Monday, February 21, 2022

The Daily Bible Readings for Monday, February 21, 2022

 

The Daily Bible Readings
Monday, February 21, 2022
Psalm 38; Genesis 33:1-17; 1 Corinthians 11:2-16
with commentaries from Matthew Henry's Concise Commentary on the Bible

Introduction & Summary

In today’s lectionary readings, our psalm is a song full of pain and dark with guilt, as David felt the sore effects (seemingly both physical and spiritual) of his sin. Many Christians think that this is a psalm that David wrote after the murder of Uriah. David may have written this psalm while waiting for God to forgive him.

In our reading in Genesis, Jacob sees Esau approaching with 400 men, so he divides up his household with the maids in front, followed by Leah and her children, and Rachel and Joseph in the rear. Jacob walks in front, bowing seven times before Esau. But Esau runs to Jacob, embraces him, and kisses him; the brothers weep together.

In Paul’s first letter to the Corinthians, Paul highlights his concern for how God’s people conduct themselves in a church worship setting. Today’s passage considers the roles of men and women in the church. By telling the Corinthians, “Honor your head,” Paul shares four principles, in fifteen verses, that will guide them and us in understanding a woman’s role in the church.

In our verse of the day, Paul transitioned to the idea that Jesus-followers should pay all their debts. The only debt that will never be fully repaid is the obligation to love our neighbors as we love ourselves. When that command is obeyed, it fulfills the entire law.

Today’s Verse of the Day:
Romans 13:9-10

The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
God is love, and the law reflects His character. Therefore, love is the fulfillment of the law. Obedience is never about slavishly following rules, but always about eagerly pleasing our loving Lord.

Today’s Lectionary Readings:
From the Psalter
Psalm 38
Confession of Sin

1 Lord, do not rebuke me in your anger
     or discipline me in your wrath.
2 Your arrows have pierced me,
     and your hand has come down on me.
3 Because of your wrath there is no health in my body;
     there is no soundness in my bones because of my sin.
4 My guilt has overwhelmed me
     like a burden too heavy to bear.

5 My wounds fester and are loathsome
     because of my sinful folly.
6 I am bowed down and brought very low;
     all day long I go about mourning.
7 My back is filled with searing pain;
     there is no health in my body.
8 I am feeble and utterly crushed;
     I groan in anguish of heart.

9 All my longings lie open before you, Lord;
     my sighing is not hidden from you.
10 My heart pounds, my strength fails me;
      even the light has gone from my eyes.
11 My friends and companions avoid me because of my wounds;
      my neighbors stay far away.
12 Those who want to kill me set their traps,
      those who would harm me talk of my ruin;
      all day long they scheme and lie.

13 I am like the deaf, who cannot hear,
      like the mute, who cannot speak;
14 I have become like one who does not hear,
      whose mouth can offer no reply.
15 Lord, I wait for you;
      you will answer, Lord my God.
16 For I said, “Do not let them gloat
      or exalt themselves over me when my feet slip.”

17 For I am about to fall,
      and my pain is ever with me.
18 I confess my iniquity;
      I am troubled by my sin.
19 Many have become my enemies without cause;
      those who hate me without reason are numerous.
20 Those who repay my good with evil
      lodge accusations against me,
      though I seek only to do what is good.

21 Lord, do not forsake me;
      do not be far from me, my God.
22 Come quickly to help me,
      my Lord and my Savior.


Commentary

God's displeasure at sin (vv. 1-11). The psalmist's sufferings and prayers (vv. 12-22).

Verses 1-11: Nothing will disquiet the heart of a good man so much as the sense of God's anger. The way to keep the heart quiet, is to keep ourselves in the love of God. But a sense of guilt is too heavy to bear; and would sink men into despair and ruin, unless removed by the pardoning mercy of God. If there were not sin in our souls, there would be no pain in our bones, no illness in our bodies. The guilt of sin is a burden to the whole creation, which groans under it. It will be a burden to the sinners themselves, when they are heavy-laden under it, or a burden of ruin, when it sinks them to hell. When we perceive our true condition, the Good Physician will be valued, sought, and obeyed. Yet many let their wounds rankle, because they delay to go to their merciful Friend. When, at any time, we are distempered in our bodies, we ought to remember how God has been dishonored in and by our bodies. The groanings which cannot be uttered, are not hid from Him that searches the heart, and knows the mind of the Spirit. David, in his troubles, was a type of Christ in his agonies, of Christ on his cross, suffering and deserted.

Verses 12-22: Wicked men hate goodness, even when they benefit by it. David, in the complaints he makes of his enemies, seems to refer to Christ. But our enemies do us real mischief only when they drive us from God and our duty. The true believer's trouble will be made useful; he will learn to wait for his God, and will not seek relief from the world or himself. The less we notice the unkindness and injuries that are done us, the more we consult the quiet of our own minds. David's troubles were the chastisement and the consequence of his transgressions, whilst Christ suffered for our sins and ours only. What right can a sinner have to yield to impatience or anger, when mercifully corrected for his sins? David was very sensible of the present workings of corruption in him. Good men, by setting their sorrow continually before them, have been ready to fall; but by setting God always before them, they have kept their standing. If we are truly penitent for sin, that will make us patient under affliction. Nothing goes nearer to the heart of a believer when in affliction, than to be under the apprehension of God's deserting him; nor does any thing come more feelingly from his heart than this prayer, "Be not far from me." The Lord will hasten to help those who trust in him as their salvation.


From the Pentateuch
Genesis 33:1-17
Jacob and Esau Reconcile

33:1 Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two female servants. 2 He put the female servants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. 3 He himself went on ahead and bowed down to the ground seven times as he approached his brother.

4 But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. 5 Then Esau looked up and saw the women and children. “Who are these with you?” he asked.

Jacob answered, “They are the children God has graciously given your servant.”

6 Then the female servants and their children approached and bowed down. 7 Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.

8 Esau asked, “What’s the meaning of all these flocks and herds I met?”

“To find favor in your eyes, my lord,” he said.

9 But Esau said, “I already have plenty, my brother. Keep what you have for yourself.”

10 “No, please!” said Jacob. “If I have found favor in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably. 11 Please accept the present that was brought to you, for God has been gracious to me and I have all I need.” And because Jacob insisted, Esau accepted it.

12 Then Esau said, “Let us be on our way; I’ll accompany you.”

13 But Jacob said to him, “My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die. 14 So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds before me and the pace of the children, until I come to my lord in Seir.”

15 Esau said, “Then let me leave some of my men with you.”

“But why do that?” Jacob asked. “Just let me find favor in the eyes of my lord.”

16 So that day Esau started on his way back to Seir. 17 Jacob, however, went to Sukkoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.

Commentary

The friendly meeting of Jacob and Esau.

Jacob, having by prayer committed his case to God, went on his way. Come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob bowed to Esau. A humble, submissive behavior goes far towards turning away wrath. Esau embraced Jacob. God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble. And when a man's ways please the Lord he makes even his enemies to be at peace with him. Esau receives Jacob as a brother, and much tenderness passes between them. Esau asks, Who are those with thee? To this common question, Jacob spoke like himself, like a man whose eyes are ever directed towards the Lord. Jacob urged Esau, though his fear was over, and he took his present. It is well when men's religion makes them generous, free-hearted, and open-handed. But Jacob declined Esau's offer to accompany him. It is not desirable to be too intimate with superior ungodly relations, who will expect us to join in their vanities, or at least to wink at them, though they blame, and perhaps mock at, our religion. Such will either be a snare to us, or offended with us. We shall venture the loss of all things, rather than endanger our souls, if we know their value; rather than renounce Christ, if we truly love him. And let Jacob's care and tender attention to his family and flocks remind us of the good Shepherd of our souls, who gathers the lambs with his arm, and carries them in his bosom, and gently leads those that are with young, Isaiah 40:11. As parents, teachers or pastors, we should all follow his example.


From the Epistles
1 Corinthians 11:2-16
Advice for Church Life

11:2 I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. 3 But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4 Every man who prays or prophesies with his head covered dishonors his head. 5 But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. 6 For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

7 A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. 8 For man did not come from woman, but woman from man; 9 neither was man created for woman, but woman for man. 10 It is for this reason that a woman ought to have authority over her own head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

Commentary

The apostle, after an exhortation to follow him, corrects some abuses.

Here begin particulars respecting the public assemblies, ch. 1 Corinthians 11:1. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honor of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonor Christ. The woman was made subject to man, because made for his help and comfort. And she should do nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have "power," that is, a veil, on her head, because of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woman were made for one another. They were to be mutual comforts and blessings, not one a slave, and the other a tyrant. God has so settled matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help and benefit. It was the common usage of the churches, for women to appear in public assemblies, and join in public worship, veiled; and it was right that they should do so. The Christian religion sanctions national customs wherever these are not against the great principles of truth and holiness; affected singularities receive no countenance from any thing in the Bible.



Today’s Lectionary Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year C. Beginning with the first Sunday of Advent in 2022, we will be in Year A. The year which ended at Advent 2021 was Year B. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org. The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries from Matthew Henry's Concise Commentary on the Bible.

The Morning Prayer for Monday, February 21, 2022

 

The Morning Prayer
Monday, February 21, 2022


Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.
Ephesians 5:25-27, NIV


Lord our God, remember us even though we are only a few. Protect us from all evil, from all inner harm, which threatens us every day. Let your hand be over us so that at last a great power may stream out from your church into all the world, bringing the fulfillment of your promises. We thank you for all your goodness. Watch over us, we pray. Keep us in the right spirit and purpose, and help us resist all that is wrong and harmful. Grant that we serve you and not the world. Protect us this day and every day. Amen.

Verse of the Day for Monday, February 21, 2022

 

Verse of the Day
Monday, February 21, 2022


Romans 13:9-10
The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
God is love, and the law reflects His character. Therefore, love is the fulfillment of the law. Obedience is never about slavishly following rules, but always about eagerly pleasing our loving Lord.

Read the full chapter

Listen to Romans Chapter 13


Scripture from the Holy Bible, New International Version®, NIV®.

Our Daily Bread — Never Say “Can’t”

 

Never Say “Can’t”

Now go; I will help you speak and will teach you what to say. Exodus 4:12

READ Exodus 3:7–10; 4:10–15

Jen was born without legs and abandoned at the hospital. Yet she says being put up for adoption was a blessing. “I am here because of the people who poured into me.” Her adoptive family helped her to see she was “born like this for a reason.” They raised her to “never say ‘can’t’ ” and encouraged her in all her pursuits—including becoming an accomplished acrobat and aerialist! She meets challenges with an attitude of “How can I tackle this?” and motivates others to do the same.

The Bible tells the stories of many people God used who seemed incapable or unsuited for their calling—but God used them anyway. Moses is a classic example. When God called him to lead the Israelites out of Egypt, he balked (Exodus 3:11; 4:1) and protested, “I am slow of speech and tongue.” God replied, “Who gave human beings their mouths? Who makes them deaf or mute? . . . Is it not I, the Lord? Now go; I will help you speak and will teach you what to say” (4:10–12). When Moses still protested, God provided Aaron to speak for him and assured him He would help them (vv. 13–15).

Like Jen and like Moses, all of us are here for a reason—and God graciously helps us along the way. He supplies people to help us and provides what we need to live for Him.

By Alyson Kieda
REFLECT & PRAY


When have you felt incapable or ill-equipped for a task or role you felt God calling you to fill? How did God help you?

God, I’m so glad you didn’t leave me here on this earth to do it all on my own. Thank You for Your love and guidance and the people You’ve placed in my life.

SCRIPTURE INSIGHT

Moses offered several objections to being the one chosen to lead Israel out of Egypt: he was unworthy (Exodus 3:11), had inadequate knowledge of God (v. 13), lacked any special powers (4:1), and had a speech impediment (v. 10). In each case, God responded by pointing Moses to a deeper understanding of God rather than focusing on himself. For it’s ultimately God’s presence and power that qualifies people (3:12), not their personal strengths and weaknesses.

Monica La Rose