The Sunday Bible Readings and Prayers for Sunday, March 27, 2022 — Fourth Sunday in Lent

 

Reconciliation

The Sunday Bible Readings and Prayers
Sunday, March 27, 2022
Fourth Sunday in Lent
Joshua 5:9-12; Psalm 32;

2 Corinthians 5:16-21; Luke 15:1-3, 11b-32
with commentaries from Matthew Henry's Concise Commentary on the Bible

The central issue in our walk with God is not sin management but rather it is the understanding of who we are in Christ. Our identity is not defined by our failures or by our past but by Christ’s work on the cross.

Introduction & Theme
Israel Eats Bread and Grain (Joshua 5:9-12)
Be Glad You Righteous (Psalm 32)
The Mystery and Ministry of Reconciliation (2 Corinthians 5:16-21)
The Parable of the Forgiving Father (Luke 15:1-3 11b-32)

On this Fourth Sunday in Lent, these scriptures remind us of the renewing power of God’s forgiveness. Joshua tells us that the Israelites have wandered in the desert for a while, but God is gracious. The people find a land where they are able to restore their relationship with God, settle in long enough to plant crops, and gather in the harvest. The psalmist utters words that can heal hearts. When we come before God and confess our sins, God’s steadfast love and forgiveness lead us to new life and new relationships. The epistle vividly portrays becoming a new creation in Christ. And finally, we have the well-known story of the Prodigal Son from the Gospel of Luke. A son who wandered away and squandered his entire inheritance finds forgiveness from his father. May the father ’s open arms remind us that God embraces us with loving affection and forgiveness, and sets us on a new path where righteousness, hope, and peace fill our days!

Opening Prayer
(Luke 15)

Merciful God, you seek the lost sheep of your pasture; you call out to all who have strayed. As the father welcomed the prodigal son home, receive us back into your loving arms. Your steadfast love, O God, knows no bounds. Your loving embrace is always there for us. Be with us in our time of worship, that we may feel your presence and know that you are our true home. Amen.

Call to Confession
(Luke 15)

Lord, it is interesting that it is easy for us to identify with today’s scripture about the “Prodigal Son”. Some of us are easily reminded of our own selfishness and stubbornness when we willfully sought our own way. Others are reminded about how angry we were when others were not held accountable for their actions, when we have been so careful not to displease anyone. Still others can identify with the father who, feeling the loss of his son, welcomes him home again, reminding the brother that he has always been in the love and care of the Father. We hear this story and it’s a pleasant memory. But do we really understand what it is about? Do we know that we have also been stubborn and selfish, angry and unforgiving, sorrowful and caught between two conflicting factions? We are no different from these characters, in our own unique way. Yet, in God’s infinite love, we also are forgiven and healed. We are called to turn our lives back to God’s care, which is always extended to us. Forgive us and heal us, gracious God. Open our hearts and our spirits to truly receive the blessings of your healing love. For it is in the name of your Son, Jesus Christ, that we pray. Amen.

Assurance of Pardon
(Luke 15)

Once we were “dead” to all the things that God hoped for us; but in God’s love we are again brought to life. Rejoice, dear ones, you are forgiven!

Today’s Verse-of-the-Day:
Psalm 62:7

My salvation and my honor depend on God; he is my mighty rock, my refuge.

This verse reminds us that God is our glory: We take pride in Him for all that He is. He can give us favor even before those who may be against us. He is our refuge, an unqualified place of safety in any circumstance.

Today’s Lectionary Readings:
From the Prophetic Books of Major Prophets
Joshua 5:9-12
Israel Eats Bread and Grain

5:9 Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal to this day.

10 On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover. 11 The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain. 12 The manna stopped the day after they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.

Commentary

The passover at Gilgal The manna ceases.

A solemn passover was kept, at the time appointed by the law, in the plains of Jericho, in defiance of the Canaanites round about them. It was a performance of the promise, that when they went up to keep the feasts, their land should be under the special protection of the Divine providence, Exodus 34:24. Notice is taken of the ceasing of the manna as soon as they had eaten the old corn of the land. For as it came just when they needed, so it continued as long as they needed it. This teaches us not to expect supplies by miracles, when they may be had in a common way. The word and ordinances of God are spiritual manna, with which God nourishes his people in this wilderness. Though often forfeited, yet they are continued while we are here; but when we come to the heavenly Canaan, this manna will cease, for we shall no longer need it.

From the Psalter
Psalm 32
Be Glad You Righteous

1 Blessed is the one
     whose transgressions are forgiven,
     whose sins are covered.
2 Blessed is the one
     whose sin the Lord does not count against them
     and in whose spirit is no deceit.

3 When I kept silent,
     my bones wasted away
     through my groaning all day long.
4 For day and night
     your hand was heavy on me;
  my strength was sapped
     as in the heat of summer.

5 Then I acknowledged my sin to you
     and did not cover up my iniquity.
  I said, “I will confess
     my transgressions to the Lord.”
  And you forgave
     the guilt of my sin.

6 Therefore let all the faithful pray to you
     while you may be found;
  surely the rising of the mighty waters
     will not reach them.
7 You are my hiding place;
     you will protect me from trouble
     and surround me with songs of deliverance.

8 I will instruct you and teach you in the way you should go;
     I will counsel you with my loving eye on you.
9 Do not be like the horse or the mule,
     which have no understanding
  but must be controlled by bit and bridle
     or they will not come to you.
10 Many are the woes of the wicked,
      but the Lord’s unfailing love
      surrounds the one who trusts in him.

11 Rejoice in the Lord and be glad, you righteous;
      sing, all you who are upright in heart!

Commentary

The happiness of a pardoned sinner (vv. 1,2); The misery that went before, and the comfort that followed the confession of sins (vv. 3-7); Sinners instructed, believers encouraged (vv. 8-11).

Verses 1,2: Sin is the cause of our misery; but the true believer's transgressions of the Divine law are all forgiven, being covered with the atonement. Christ bare his sins, therefore they are not imputed to him. The righteousness of Christ being reckoned to us, and we being made the righteousness of God in him, our iniquity is not imputed, God having laid upon him the iniquity of us all, and made him a sin-offering for us. Not to impute sin, is God's act, for he is the Judge. It is God that justifies. Notice the character of him whose sins are pardoned; he is sincere, and seeks sanctification by the power of the Holy Ghost. He does not profess to repent, with an intention to indulge in sin, because the Lord is ready to forgive. He will not abuse the doctrine of free grace. And to the man whose iniquity is forgiven, all manner of blessings are promised.

Verses 3-7: It is very difficult to bring sinful man humbly to accept free mercy, with a full confession of his sins and self-condemnation. But the true and only way to peace of conscience, is, to confess our sins, that they may be forgiven; to declare them that we may be justified. Although repentance and confession do not merit the pardon of transgression, they are needful to the real enjoyment of forgiving mercy. And what tongue can tell the happiness of that hour, when the soul, oppressed by sin, is enabled freely to pour forth its sorrows before God, and to take hold of his covenanted mercy in Christ Jesus! Those that would speed in prayer, must seek the Lord, when, by his providence, he calls them to seek him, and, by his Spirit, stirs them up to seek him. In a time of finding, when the heart is softened with grief, and burdened with guilt; when all human refuge fails; when no rest can be found to the troubled mind, then it is that God applies the healing balm by his Spirit.

Verses 8-11: God teaches by his word, and guides with the secret intimations of his will. David gives a word of caution to sinners. The reason for this caution is, that the way of sin will certainly end in sorrow. Here is a word of comfort to saints. They may see that a life of communion with God is far the most pleasant and comfortable. Let us rejoice, O Lord Jesus, in thee, and in thy salvation; so shall we rejoice indeed.

From the Epistles
2 Corinthians 5:16-21
The Mystery and Ministry of Reconciliation

5:16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

Commentary

The necessity of regeneration, and of reconciliation with God through Christ.

The renewed man acts upon new principles, by new rules, with new ends, and in new company. The believer is created anew; his heart is not merely set right, but a new heart is given him. He is the workmanship of God, created in Christ Jesus unto good works. Though the same as a man, he is changed in his character and conduct. These words must and do mean more than an outward reformation. The man who formerly saw no beauty in the Savior that he should desire him, now loves him above all things. The heart of the unregenerate is filled with enmity against God, and God is justly offended with him. Yet there may be reconciliation. Our offended God has reconciled us to himself by Jesus Christ. By the inspiration of God, the Scriptures were written, which are the word of reconciliation; showing that peace has been made by the cross, and how we may be interested therein. Though God cannot lose by the quarrel, nor gain by the peace, yet he beseeches sinners to lay aside their enmity, and accept the salvation he offers. Christ knew no sin. He was made Sin; not a sinner, but Sin, a Sin-offering, a Sacrifice for sin. The end and design of all this was, that we might be made the righteousness of God in him, might be justified freely by the grace of God through the redemption which is in Christ Jesus. Can any lose, labor, or suffer too much for Him, who gave his beloved Son to be the Sacrifice for their sins, that they might be made the righteousness of God in him?

Today’s Gospel Reading
Luke 15:1-3, 11b-32
The Parable of the Forgiving Father

Luke 15:11-32

15:1 Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

3 Then Jesus told them this parable:

11b “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

Commentary

The prodigal son, his wickedness and distress (vv. 11-16); His repentance and pardon (vv. 17-24); The elder brother offended (vv. 25-32).

Verses 11-16: The parable of the prodigal son shows the nature of repentance, and the Lord's readiness to welcome and bless all who return to him. It fully sets forth the riches of gospel grace; and it has been, and will be, while the world stands, of unspeakable use to poor sinners, to direct and to encourage them in repenting and returning to God. It is bad, and the beginning of worse, when men look upon God's gifts as debts due to them. The great folly of sinners, and that which ruins them, is, being content in their life-time to receive their good things. Our first parents ruined themselves and all their race, by a foolish ambition to be independent, and this is at the bottom of sinners' persisting in their sin. We may all discern some features of our own characters in that of the prodigal son. A sinful state is of departure and distance from God. A sinful state is a spending state: wilful sinners misemploy their thoughts and the powers of their souls, misspend their time and all their opportunities. A sinful state is a wanting state. Sinners want necessaries for their souls; they have neither food nor raiment for them, nor any provision for hereafter. A sinful state is a vile, slavish state. The business of the devil's servants is to make provision for the flesh, to fulfill the lusts thereof, and that is no better than feeding swine. A sinful state is a state constant discontent. The wealth of the world and the pleasures of the senses will not even satisfy our bodies; but what are they to precious souls! A sinful state is a state which cannot look for relief from any creature. In vain do we cry to the world and to the flesh; they have that which will poison a soul, but have nothing to give which will feed and nourish it. A sinful state is a state of death. A sinner is dead in trespasses and sins, destitute of spiritual life. A sinful state is a lost state. Souls that are separated from God, if his mercy prevent not, will soon be lost for ever. The prodigal's wretched state, only faintly shadows forth the awful ruin of man by sin. Yet how few are sensible of their own state and character!

Verses 17-24: Having viewed the prodigal in his abject state of misery, we are next to consider his recovery from it. This begins by his coming to himself. That is a turning point in the sinner's conversion. The Lord opens his eyes, and convinces him of sin; then he views himself and every object, in a different light from what he did before. Thus the convinced sinner perceives that the meanest servant of God is happier than he is. To look unto God as a Father, and our Father, will be of great use in our repentance and return to him. The prodigal arose, nor stopped till he reached his home. Thus the repenting sinner resolutely quits the bondage of Satan and his lusts, and returns to God by prayer, notwithstanding fears and discouragements. The Lord meets him with unexpected tokens of his forgiving love. Again; the reception of the humbled sinner is like that of the prodigal. He is clothed in the robe of the Redeemer's righteousness, made partaker of the Spirit of adoption, prepared by peace of conscience and gospel grace to walk in the ways of holiness, and feasted with Divine consolations. Principles of grace and holiness are wrought in him, to do, as well as to will.

Verses 25-32: In the latter part of this parable we have the character of the Pharisees, though not of them alone. It sets forth the kindness of the Lord, and the proud manner in which his gracious kindness is often received. The Jews, in general, showed the same spirit towards the converted Gentiles; and numbers in every age object to the gospel and its preachers, on the same ground. What must that temper be, which stirs up a man to despise and abhor those for whom the Savior shed his precious blood, who are objects of the Father's choice, and temples of the Holy Ghost! This springs from pride, self-preference, and ignorance of a man's own heart. The mercy and grace of our God in Christ, shine almost as bright in his tender and gentle bearing with peevish saints, as his receiving prodigal sinners upon their repentance. It is the unspeakable happiness of all the children of God, who keep close to their Father's house, that they are, and shall be ever with him. Happy will it be for those who thankfully accept Christ's invitation.

Here end the Readings

The Nicene Creed

• We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.

• And in one Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. Through him all things were made. For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and the virgin Mary, and was made human. He was crucified for us under Pontius Pilate; he suffered and was buried. The third day he rose again, according to the Scriptures. He ascended to heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead. His kingdom will never end.

• And we believe in the Holy Spirit, the Lord, the giver of life. He proceeds from the Father and the Son, and with the Father and the Son is worshiped and glorified. He spoke through the prophets. We believe in one holy catholic and apostolic church. We affirm one baptism for the forgiveness of sins. We look forward to the resurrection of the dead, and to life in the world to come. Amen.

The Lord’s Prayer

Our Father who art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us; And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

Holy Communion

A nondenominational serving of bread and wine

Though no video can truly replace the experience of celebrating together in our places of worship, we know that where two or more are gathered, the Lord is present. This table is open to all who recognize Jesus Christ as healer and redeemer. This table is open to all who work to bring God’s Kingdom here on earth. No one is turned away because of life circumstances. No one is barred from this table. No one seeking God’s abundant grace and mercy is turned aside. We see before us the abundance that a life of faith offers as we respond to God’s everlasting mercy in prayer and deed.

Benediction
(2 Corinthians 5, Luke 15)

• In Christ, we are a new creation.

• In Christ, we are made anew.

• In Christ, the lost are found.

• In Christ, we find our true home.

• In Christ, those who were dead find new life.

• In Christ, those who drank bitter dregs are invited to God’s heavenly banquet.

• In Christ, we reside with the saints.

Because of Christ we have a new identity. God's truth has set us free, and nothing can change this truth!

Today’s Lectionary Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year C. Beginning with the first Sunday of Advent in 2022, we will be in Year A. The year which ended at Advent 2021 was Year B. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org. The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries from Matthew Henry's Concise Commentary on the Bible.