The Daily Bible Readings for Monday, November 22, 2021

 

The Daily Bible Readings
Monday, November 22, 2021
Psalm 63; 2 Kings 23:15-25; Revelation 11:1-14
with commentaries from Matthew Henry's Concise Commentary on the Bible

Introduction

Our psalm, called “the morning hymn,” is one of the most well-loved psalms in today’s lectionary readings. John Chrysostom (347-407) wrote: “that it was decreed and ordained by the primitive [church] fathers, that no day should pass without the public singing of this Psalm.” In our reading in Second Kings, King Josiah extends his reformation to Bethel and Samaria. He was so diligent in his reforms that he took down altars located in the former kingdom of Israel. He removed the pagan altar at Bethel that Jeroboam set up hundreds of years earlier.  Josiah restores the Passover as a national holiday. In our reading in the book of Revelation, we will be given the answer to the question, “Why does God send His wrath upon lost mankind at His second coming?” Our verse of the day tells us that we must allow the peace of Christ to rule in our hearts.

Today’s Verse of the Day:
Colossians 3:15

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.

When we have a genuine and dynamic relationship with God, our lives will show it. We will express Christ’s character by treating others with the same love, comfort, forgiveness, and truth He has shown to us, and we will represent Him faithfully to whomever we meet.

Today’s Lectionary Readings:
From the Psalter
Psalm 63
The King Shall Rejoice in God

1 You, God, are my God,
     earnestly I seek you;
  I thirst for you,
     my whole being longs for you,
  in a dry and parched land
     where there is no water.

2 I have seen you in the sanctuary
     and beheld your power and your glory.
3 Because your love is better than life,
     my lips will glorify you.
4 I will praise you as long as I live,
     and in your name I will lift up my hands.
5 I will be fully satisfied as with the richest of foods;
     with singing lips my mouth will praise you.

6 On my bed I remember you;
     I think of you through the watches of the night.
7 Because you are my help,
     I sing in the shadow of your wings.
8 I cling to you;
     your right hand upholds me.

9 Those who want to kill me will be destroyed;
     they will go down to the depths of the earth.
10 They will be given over to the sword
      and become food for jackals.

11 But the king will rejoice in God;
      all who swear by God will glory in him,
      while the mouths of liars will be silenced.

Commentary

Verses 1-2: Early will I seek thee. The true Christian devotes to God the morning hour. He opens the eyes of his understanding with those of his body, and awakes each morning to righteousness. He arises with a thirst after those comforts which the world cannot give, and has immediate recourse by prayer to the Fountain of the water of life. The true believer is convinced, that nothing in this sinful world can satisfy the wants and desires of his immortal soul; he expects his happiness from God, as his portion. When faith and hope are most in exercise, the world appears a weary desert, and the believer longs for the joys of heaven, of which he has some foretastes in the ordinances of God upon earth.

Verses 3-6: Even in affliction we need not want matter for praise. When this is the regular frame of a believer's mind, he values the loving-kindness of God more than life. God's loving-kindness is our spiritual life, and that is better than temporal life. We must praise God with joyful lips; we must address ourselves to the duties of religion with cheerfulness, and speak forth the praises of God from a principle of holy joy. Praising lips must be joyful lips. David was in continual danger; care and fear held his eyes waking, and gave him wearisome nights; but he comforted himself with thoughts of God. The mercies of God, when called to mind in the night watches, support the soul, making darkness cheerful. How happy will be that last morning, when the believer, awaking up after the Divine likeness, shall be satisfied with all the fullness of God, and praise him with joyful lips, where there is no night, and where sorrow and sighing flee away!

Verses 7-11: True Christians can, in some measure, and at some times, make use of the strong language of David, but too commonly our souls cleave to the dust. Having committed ourselves to God, we must be easy and pleased, and quiet from the fear of evil. Those that follow hard after God, would soon fail, if God's right hand did not uphold them. It is he that strengthens us and comforts us. The psalmist doubts not but that though now sowing in tears, he should reap in joy. Messiah the Prince shall rejoice in God; he is already entered into the joy set before him, and his glory will be completed at his second coming. Blessed Lord, let our desire towards thee increase every hour; let our love be always upon thee; let all our enjoyment be in thee, and all our satisfaction from thee. Be thou all in all to us while we remain in the present wilderness state, and bring us home to the everlasting enjoyment of thee for ever.

From the Historical Books
2 Kings 23:15-25
Josiah Restores the Passover

23:15 Even the altar at Bethel, the high place made by Jeroboam son of Nebat, who had caused Israel to sin—even that altar and high place he demolished. He burned the high place and ground it to powder, and burned the Asherah pole also. 16 Then Josiah looked around, and when he saw the tombs that were there on the hillside, he had the bones removed from them and burned on the altar to defile it, in accordance with the word of the Lord proclaimed by the man of God who foretold these things.

17 The king asked, “What is that tombstone I see?”

The people of the city said, “It marks the tomb of the man of God who came from Judah and pronounced against the altar of Bethel the very things you have done to it.”

18 “Leave it alone,” he said. “Don’t let anyone disturb his bones.” So they spared his bones and those of the prophet who had come from Samaria.

19 Just as he had done at Bethel, Josiah removed all the shrines at the high places that the kings of Israel had built in the towns of Samaria and that had aroused the Lord’s anger. 20 Josiah slaughtered all the priests of those high places on the altars and burned human bones on them. Then he went back to Jerusalem.

21 The king gave this order to all the people: “Celebrate the Passover to the Lord your God, as it is written in this Book of the Covenant.” 22 Neither in the days of the judges who led Israel nor in the days of the kings of Israel and the kings of Judah had any such Passover been observed. 23 But in the eighteenth year of King Josiah, this Passover was celebrated to the Lord in Jerusalem.

24 Furthermore, Josiah got rid of the mediums and spiritists, the household gods, the idols and all the other detestable things seen in Judah and Jerusalem. This he did to fulfill the requirements of the law written in the book that Hilkiah the priest had discovered in the temple of the Lord. 25 Neither before nor after Josiah was there a king like him who turned to the Lord as he did—with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses.

Commentary

Josiah's zeal extended to the cities of Israel within his reach. He carefully preserved the sepulcher of that man of God, who came from Judah to foretell the throwing down of Jeroboam's altar. When they had cleared the country of the old leaven of idolatry, then they applied themselves to the keeping of the feast. There was not holden such a passover in any of the foregoing reigns. The revival of a long-neglected ordinance, filled them with holy joy; and God recompensed their zeal in destroying idolatry with uncommon tokens of his presence and favor. We have reason to think that during the remainder of Josiah's reign, religion flourished.

From the Apocalypse of John
Revelation 11:1-14
The Dead are Filled with the Breath of Life

11:1 I was given a reed like a measuring rod and was told, “Go and measure the temple of God and the altar, with its worshipers. 2 But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months. 3 And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” 4 They are “the two olive trees” and the two lampstands, and “they stand before the Lord of the earth.” 5 If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die. 6 They have power to shut up the heavens so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want.

7 Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them. 8 Their bodies will lie in the public square of the great city—which is figuratively called Sodom and Egypt—where also their Lord was crucified. 9 For three and a half days some from every people, tribe, language and nation will gaze on their bodies and refuse them burial. 10 The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.

11 But after the three and a half days the breath of life from God entered them, and they stood on their feet, and terror struck those who saw them. 12 Then they heard a loud voice from heaven saying to them, “Come up here.” And they went up to heaven in a cloud, while their enemies looked on.

13 At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven.

14 The second woe has passed; the third woe is coming soon.

Commentary

Verses 1-2: This prophetical passage about measuring the temple seems to refer to Ezekiel's vision. The design of this measuring seems to be the preservation of the church in times of public danger; or for its trial, or for its reformation. The worshipers must be measured; whether they make God's glory their end, and his word their rule, in all their acts of worship. Those in the outer court, worship in a false manner, or with dissembling hearts, and will be found among his enemies. God will have a temple and an altar in the world, till the end of time. He looks strictly to his temple. The holy city, the visible church, is trodden under foot; is filled with idolaters, infidels, and hypocrites. But the desolations of the church are limited, and she shall be delivered out of all her troubles.

Verses 3-13: In the time of treading down, God kept his faithful witnesses to attest the truth of his word and worship, and the excellence of his ways, The number of these witnesses is small, yet enough. They prophesy in sackcloth. It shows their afflicted, persecuted state, and deep sorrow for the abominations against which they protested. They are supported during their great and hard work, till it is done. When they had prophesied in sackcloth the greatest part of 1260 years, antichrist, the great instrument of the devil, would war against them, with force and violence for a time. Determined rebels against the light rejoice, as on some happy event, when they can silence, drive to a distance, or destroy the faithful servants of Christ, whose doctrine and conduct torment them. It does not appear that the term is yet expired, and the witnesses are not a present exposed to endure such terrible outward sufferings as in former times; but such things may again happen, and there is abundant cause to prophesy in sackcloth, on account of the state of religion. The depressed state of real Christianity may relate only to the western church. The Spirit of life from God, quickens dead souls, and shall quicken the dead bodies of his people, and his dying interest in the world. The revival of God's work and witnesses, will strike terror into the souls of his enemies. Where there is guilt, there is fear; and a persecuting spirit, though cruel, is a cowardly spirit. It will be no small part of the punishment of persecutors, both in this world, and at the great day, that they see the faithful servants of God honored and advanced. The Lord's witnesses must not be weary of suffering and service, nor hastily grasp at the reward; but must stay till their Master calls them. The consequence of their being thus exalted was a mighty shock and convulsion in the anti-christian empire. Events alone can show the meaning of this. But whenever God's work and witnesses revive, the devil's work and witnesses fall before him. And that the slaying of the witnesses is future, appears to be probable.

Today’s Lectionary Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2021, we will be in Year C. The year which ended at Advent 2020 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org. The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries from Matthew Henry's Concise Commentary on the Bible.