Tuesday, October 26, 2021

The Daily Bible Readings for Tuesday, October 26, 2021


The Daily Bible Readings
Tuesday, October 26, 2021
Psalm 28; Ezekiel 18:1-32; Acts 9:32-35
with commentaries from Matthew Henry's Concise Commentary on the Bible


In today’s lectionary readings, our psalm reading is a lament psalm. In it, David is working through a very troubling reality in his life with the Lord’s help. And that troubling reality involves wicked men. Their presence and activities may very well call for national judgment. Our passage in Ezekiel is about the responsibility of the individual soul. God spoke to Israel regarding a commonly used proverb among the Jewish people of Ezekiel’s day. The proverb was a protest, a complaint. The idea was that the present generation was being unjustly punished for what their fathers did. One would think that if the fathers had eaten sour grapes, they would have the sour taste in their teeth. According to the proverb, the fathers didn’t have the sour taste, and the children did. This popular proverb both expressed and promoted a popular idea that God was unfair—unfair in not punishing the fathers as they deserved and unfair in punishing the present generation.

In our reading in Acts, God works miracles through the apostle Peter. Peter went through all parts of the country to do ministry, traveling 35 miles from Jerusalem to Lydda. The previous pattern of the apostles staying put in Jerusalem and those needing ministry coming from afar to them (as reflected in Acts 5:16) now shifted. While Peter was ministering to others in Lydda, he found a needy man God wanted to heal miraculously. Peter, solely on the power of Jesus, healed Aeneas. In our verse of the day, Paul tells us that all Scripture is given by inspiration of God and to continue in these things because the Bible comes from God and not man. It is a God-inspired book, breathed out from God Himself.

Today’s Verse of the Day:
2 Timothy 3:16-17

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.
Throughout history, the Lord chose faithful individuals to communicate His message to the world. Through them, He gave us His Word as an instruction book to guide our lives and as an immoveable anchor to hold us steady in times of storm. The Bible is the final authority for our faith and what we believe, which God reveals to us through His Holy Spirit.

God gave us His Word for an important reason: our spiritual growth. The Holy Spirit works through Scripture to rebuke and correct us when we sin, to train us in righteousness, to equip us to do His will, and to grow us into His image so that we can become His effective ambassadors for the gospel.

Today’s Lectionary Readings:
From the Psalter
Psalm 28
God my Strength and Shield

1 To you, Lord, I call;
     you are my Rock,
     do not turn a deaf ear to me.
  For if you remain silent,
     I will be like those who go down to the pit.
2 Hear my cry for mercy
     as I call to you for help,
  as I lift up my hands
     toward your Most Holy Place.

3 Do not drag me away with the wicked,
     with those who do evil,
  who speak cordially with their neighbors
     but harbor malice in their hearts.
4 Repay them for their deeds
     and for their evil work;
  repay them for what their hands have done
     and bring back on them what they deserve.

5 Because they have no regard for the deeds of the Lord
     and what his hands have done,
  he will tear them down
     and never build them up again.

6 Praise be to the Lord,
     for he has heard my cry for mercy.
7 The Lord is my strength and my shield;
     my heart trusts in him, and he helps me.
  My heart leaps for joy,
     and with my song I praise him.

8 The Lord is the strength of his people,
     a fortress of salvation for his anointed one.
9 Save your people and bless your inheritance;
     be their shepherd and carry them forever.


Verses 1-5: David is very earnest in prayer. Observe his faith in prayer; God is my rock, on whom I build my hope. Believers should not rest till they have received some token that their prayers are heard. He prays that he may not be numbered with the wicked. Save me from being entangled in the snares they have laid for me. Save me from being infected with their sins, and from doing as they do. Lord, never leave me to use such arts of deceit and treachery for my safety, as they use for my ruin. Believers dread the way of sinners; the best are sensible of the danger they are in of being drawn aside: we should all pray earnestly to God for his grace to keep us. Those who are careful not to partake with sinners in their sins, have reason to hope that they shall not receive their plagues. He speaks of the just judgments of the Lord on the workers of iniquity, ver. Psalms 28:4. This is not the language of passion or revenge. It is a prophecy that there will certainly come a day, when God will punish every man who persists in his evil deeds. Sinners shall be reckoned with, not only for the mischief they have done, but for the mischief they designed, and did what they could to effect. Disregard of the works of the Lord, is the cause of the sin of sinners, and becomes the cause of their ruin.

Verses 6-9: Has God heard our supplications? Let us then bless his name. The Lord is my strength, to support me, and carry me on through all my services and sufferings. The heart that truly believes, shall in due time greatly rejoice: we are to expect joy and peace in believing. God shall have the praise of it: thus must we express our gratitude. The saints rejoice in others' comfort as well as their own: we have the less benefit from the light of the sun, nor from the light of God's countenance, for others' sharing therein. The psalmist concludes with a short, but comprehensive prayer. God's people are his inheritance, and precious in his eyes. He prays that God would save them; that he would bless them with all good, especially the plenty of his ordinances, which are food to the soul. And direct their actions and overrule their affairs for good. Also, lift them up for ever; not only those of that age, but his people in every age to come; lift them up as high as heaven. There, and there only, will saints be lifted up for ever, never more to sink, or be depressed. Save us, Lord Jesus, from our sins; bless us, thou Son of Abraham, with the blessing of righteousness; feed us, thou good Shepherd of the sheep, and lift us up for ever from the dust, O thou, who art the Resurrection and the Life.

From the Prophetic Books
Ezekiel 18:1-32
The Righteous are not to Blame

18:1 Then the word of the Lord came to me, saying, 2 “What do you people mean by using this proverb about the land of Israel, saying,

   ‘The fathers eat sour grapes,
   But it is the children’s teeth that have become blunt’?

3 As I live,” declares the Lord God, “you certainly are not going to use this proverb in Israel anymore. 4 Behold, all souls are Mine; the soul of the father as well as the soul of the son is Mine. The soul who sins will die.

5 “But if a man is righteous and practices justice and righteousness, 6 if he does not eat at the mountain shrines or raise his eyes to the idols of the house of Israel, or defile his neighbor’s wife or approach a woman during her menstrual period— 7 and if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing, 8 and if he does not lend money at interest or take interest, if he keeps his hand from injustice and executes true justice between one person and another, 9 if he walks in My statutes and keeps My ordinances so as to deal faithfully—he is righteous and will certainly live,” declares the Lord God.

10 “However, he may father a violent son who sheds blood, and does any one of these things to a brother 11 (though he himself did not do any of these things), that is, he even eats at the mountain shrines, and defiles his neighbor’s wife, 12 oppresses the poor and needy, commits robbery, does not restore a pledge, but raises his eyes to the idols and commits abomination, 13 lends money at interest and takes interest; will he live? He will not live! He has committed all these abominations, he shall certainly be put to death; his blood will be on himself.

14 “Now behold, he has fathered a son who saw all his father’s sins which he committed, but he has seen them and does not do likewise. 15 He does not eat at the mountain shrines or raise his eyes to the idols of the house of Israel; he has not defiled his neighbor’s wife, 16 nor oppressed anyone, nor retained a pledge, nor committed robbery; instead, he gives his bread to the hungry and covers the naked with clothing, 17 he keeps his hand from the poor, does not take any kind of interest on loans, but executes My ordinances, and walks in My statutes; he will not die for his father’s guilt, he will certainly live. 18 As for his father, because he practiced extortion, robbed his brother, and did what was not good among his people, behold, he will die for his guilt.

19 “Yet you say, ‘Why should the son not suffer the punishment for the father’s guilt?’ When the son has practiced justice and righteousness and has kept all My statutes and done them, he shall certainly live. 20 The person who sins will die. A son will not suffer the punishment for the father’s guilt, nor will a father suffer the punishment for the son’s guilt; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.

21 “But if the wicked person turns from all his sins which he has committed and keeps all My statutes and practices justice and righteousness, he shall certainly live; he shall not die. 22 All his offenses which he has committed will not be remembered against him; because of his righteousness which he has practiced, he will live. 23 Do I take any pleasure in the death of the wicked,” declares the Lord God, “rather than that he would turn from his ways and live?

24 “But when a righteous person turns away from his righteousness, commits injustice and does according to all the abominations that the wicked person does, will he live? All his righteous deeds which he has done will not be remembered for his treachery which he has committed and his sin which he has committed; for them he will die. 25 Yet you say, ‘The way of the Lord is not right.’ Hear now, house of Israel! Is My way not right? Is it not your ways that are not right? 26 When a righteous person turns away from his righteousness, commits injustice and dies because of it, for his injustice which he has committed he dies. 27 But when a wicked person turns away from his wickedness which he has committed and practices justice and righteousness, he will save his life. 28 Since he understood and turned away from all his offenses which he had committed, he shall certainly live; he shall not die. 29 But the house of Israel says, ‘The way of the Lord is not right.’ Are My ways not right, house of Israel? Is it not your ways that are not right?

30 “Therefore I will judge you, house of Israel, each according to his conduct,” declares the Lord God. “Repent and turn away from all your offenses, so that wrongdoing does not become a stumbling block to you. 31 Hurl away from you all your offenses which you have committed and make yourselves a new heart and a new spirit! For why should you die, house of Israel? 32 For I take no pleasure in the death of anyone who dies,” declares the Lord God. “Therefore, repent and live!”


Verses 1-20: The soul that sins shall die. As to eternity, every man was, is, and will be dealt with, as his conduct shows him to have been under the old covenant of works, or the new covenant of grace. Whatever outward sufferings come upon men through the sins of others, they deserve for their own sins all they suffer; and the Lord overrules every event for the eternal good of believers. All souls are in the hand of the great Creator: he will deal with them in justice or mercy; nor will any perish for the sins of another, who is not in some sense worthy of death for his own. We all have sinned, and our souls must be lost, if God deal with us according to his holy law; but we are invited to come to Christ. If a man who had shown his faith by his works, had a wicked son, whose character and conduct were the reverse of his parent's, could it be expected he should escape the Divine vengeance on account of his father's piety? Surely not. And should a wicked man have a son who walked before God as righteous, this man would not perish for his father's sins. If the son was not free from evils in this life, still he should be partaker of salvation. The question here is not about the meritorious ground of justification, but about the Lord's dealings with the righteous and the wicked.

Verses 21-29: The wicked man would be saved, if he turned from his evil ways. The true penitent is a true believer. None of his former transgressions shall be mentioned unto him, but in the righteousness which he has done, as the fruit of faith and the effect of conversion, he shall surely live. The question is not whether the truly righteous ever become apostates. It is certain that many who for a time were thought to be righteous, do so, while vers. Ezekiel 18:26; 27 speaks the fullness of pardoning mercy: when sin is forgiven, it is blotted out, it is remembered no more. In their righteousness they shall live; not for their righteousness, as if that were an atonement for their sins, but in their righteousness, which is one of the blessings purchased by the Mediator. What encouragement a repenting, returning sinner has to hope for pardon and life according to this promise! In verse Ezekiel 18:28 is the beginning and progress of repentance. True believers watch and pray, and continue to the end, and they are saved. In all our disputes with God, he is in the right, and we are in the wrong.

Verses 30-32: The Lord will judge each of the Israelites according to his ways. On this is grounded an exhortation to repent, and to make them a new heart and a new spirit. God does not command what cannot be done, but admonishes us to do what is in our power, and to pray for what is not. Ordinances and means are appointed, directions and promises are given, that those who desire this change may seek it from God.

From the Acts of the Apostles
Acts 9:32-35
The Healing of Aeneas

9:32 Now as Peter was traveling through all those regions, he also came down to the saints who lived at Lydda. 33 There he found a man named Aeneas who had been bedridden for eight years, because he was paralyzed. 34 Peter said to him, “Aeneas, Jesus Christ heals you; get up and make your own bed.” Immediately he got up. 35 And all who lived at Lydda and Sharon saw him, and they turned to the Lord.

Christians are saints, or holy people; not only the eminent ones, as Saint Peter and Saint Paul, but every sincere professor of the faith of Christ. Christ chose patients whose diseases were incurable in the course of nature, to show how desperate was the case of fallen mankind. When we were wholly without strength, as this poor man, he sent his word to heal us. Peter does not pretend to heal by any power of his own, but directs Eneas to look up to Christ for help. Let none say, that because it is Christ, who, by the power of his grace, works all our works in us, therefore we have no work, no duty to do; for though Jesus Christ makes thee whole, yet thou must arise, and use the power he gives thee.

Today’s Lectionary Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2021, we will be in Year C. The year which ended at Advent 2020 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org. The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries from Matthew Henry's Concise Commentary on the Bible.

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