Thursday, March 18, 2021

The Daily Bible Readings for Thursday, March 18, 2021

 

The Daily Bible Readings
Thursday, March 18, 2021
Psalm 51:1-12; Isaiah 30:15-18; Hebrews 4:1-13
The Holy Bible, New International Version®, NIV®

Today’s Verse-of-the-Day:
May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
The Christian life is to be characterized by hope, joy, and peace. As we grow in His grace, God wants us to experience each of them in increasing measure. If they’re lacking, we know something has gone wrong.

Today’s Readings:
Psalm 51:1-12
Create in me a clean heart


1 Have mercy on me, O God,
     according to your unfailing love;
  according to your great compassion
     blot out my transgressions.
2 Wash away all my iniquity
     and cleanse me from my sin.

3 For I know my transgressions,
     and my sin is always before me.
4 Against you, you only, have I sinned
     and done what is evil in your sight;
  so you are right in your verdict
     and justified when you judge.
5 Surely I was sinful at birth,
     sinful from the time my mother conceived me.
6 Yet you desired faithfulness even in the womb;
     you taught me wisdom in that secret place.

7 Cleanse me with hyssop, and I will be clean;
     wash me, and I will be whiter than snow.
8 Let me hear joy and gladness;
     let the bones you have crushed rejoice.
9 Hide your face from my sins
     and blot out all my iniquity.

10 Create in me a pure heart, O God,
      and renew a steadfast spirit within me.
11 Do not cast me from your presence
      or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
      and grant me a willing spirit, to sustain me.


Commentary
Verses 1-6 — David, being convinced of his sin, poured out his soul to God in prayer for mercy and grace. Whither should backsliding children return, but to the Lord their God, who alone can heal them? he drew up, by Divine teaching, an account of the workings of his heart toward God. Those that truly repent of their sins, will not be ashamed to own their repentance. Also, he instructs others what to do, and what to say. David had not only done much, but suffered much in the cause of God; yet he flees to God's infinite mercy, and depends upon that alone for pardon and peace. He begs the pardon of sin. The blood of Christ, sprinkled upon the conscience, blots out the transgression, and, having reconciled us to God, reconciles us to ourselves. The believer longs to have the whole debt of his sins blotted out, and every stain cleansed; he would be thoroughly washed from all his sins; but the hypocrite always has some secret reserve, and would have some favorite lust spared. David had such a deep sense of his sin, that he was continually thinking of it, with sorrow and shame. His sin was committed against God, whose truth we deny by wilful sin; with him we deal deceitfully. And the truly penitent will ever trace back the streams of actual sin to the fountain of original depravity. He confesses his original corruption. This is that foolishness which is bound in the heart of a child, that proneness to evil, and that backwardness to good, which is the burden of the regenerate, and the ruin of the unregenerate. He is encouraged, in his repentance, to hope that God would graciously accept him. Thou desirest truth in the inward part; to this God looks, in a returning sinner. Where there is truth, God will give wisdom. Those who sincerely endeavor to do their duty shall be taught their duty; but they will expect good only from Divine grace overcoming their corrupt nature.

Verses 7-12 — Purge me with hyssop, with the blood of Christ applied to my soul by a lively faith, as the water of purification was sprinkled with a bunch of hyssop. The blood of Christ is called the blood of sprinkling, Hebrews 12:24. If this blood of Christ, which cleanses from all sin, cleanse us from our sin, then we shall be clean indeed, Hebrews 10:2. He asks not to be comforted, till he is first cleansed; if sin, the bitter root of sorrow, be taken away, he can pray in faith, Let me have a well-grounded peace, of thy creating, so that the bones broken by convictions may rejoice, may be comforted. Hide thy face from my sins; blot out all mine iniquities out of thy book; blot them out, as a cloud is blotted out and dispelled by the beams of the sun. And the believer desires renewal to holiness as much as the joy of salvation. David now saw, more than ever, what an unclean heart he had, and sadly laments it; but he sees it is not in his own power to amend it, and therefore begs God would create in him a clean heart. When the sinner feels this change is necessary, and reads the promise of God to that purpose, he begins to ask it. He knew he had by his sin grieved the Holy Spirit, and provoked him to withdraw. This he dreads more than anything. He prays that Divine comforts may be restored to him. When we give ourselves cause to doubt our interest in salvation, how can we expect the joy of it? This had made him weak; he prays, I am ready to fall, either into sin or into despair, therefore uphold me with thy Spirit. Thy Spirit is a free Spirit, a free Agent himself, working freely. And the more cheerful we are in our duty, the more constant we shall be to it. What is this but the liberty wherewith Christ makes his people free, which is contrasted with the yoke of bondage? Galatians 5:1. It is the Spirit of adoption spoken to the heart. Those to whom God is the God of salvation, he will deliver from guilt; for the salvation he is the God of, is salvation from sin. We may therefore plead with him, Lord, thou art the God of my salvation, therefore deliver me from the dominion of sin. And when the lips are opened, what should they speak but the praises of God for his forgiving mercy?


Isaiah 30:15-18
God’s gifts of returning and rest


30:15 This is what the Sovereign Lord, the Holy One of Israel, says:

   “In repentance and rest is your salvation,
      in quietness and trust is your strength,
      but you would have none of it.
16 You said, ‘No, we will flee on horses.’
      Therefore you will flee!
   You said, ‘We will ride off on swift horses.’
      Therefore your pursuers will be swift!
17 A thousand will flee
      at the threat of one;
   at the threat of five
      you will all flee away,
   till you are left
      like a flagstaff on a mountaintop,
      like a banner on a hill.”

18 Yet the Lord longs to be gracious to you;
      therefore he will rise up to show you compassion.
   For the Lord is a God of justice.
      Blessed are all who wait for him!


Commentary
The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that they could not proceed without fear; this they took amiss. But faithful ministers will not be driven from seeking to awaken sinners. God is the Holy One of Israel, and so they shall find him. They did not like to hear of his holy commandments and his hatred of sin; they desired that they might no more be reminded of these things. But as they despised the word of God, their sins undermined their safety. Their state would be dashed in pieces like a potter's vessel. Let us return from our evil ways, and settle in the way of duty; that is the way to be saved. Would we be strengthened, it must be in quietness and in confidence, keeping peace in our own minds, and relying upon God. They think themselves wiser than God; but the project by which they thought to save themselves was their ruin. Only here and there one shall escape, as a warning to others. If men will not repent, turn to God, and seek happiness in his favor and service, their desires will but hasten their ruin. Those who make God alone their confidence, will have comfort. God ever waits to be gracious to all that come to him by faith in Christ, and happy are those who wait for him.


Hebrews 4:1-13
God promises an eternal sabbath rest


4:1 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. 2 For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed. 3 Now we who have believed enter that rest, just as God has said,
“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”
And yet his works have been finished since the creation of the world.
4 For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.” 5 And again in the passage above he says, “They shall never enter my rest.”

6 Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, 7 God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:
“Today, if you hear his voice,
    do not harden your hearts.”
8 For if Joshua had given them rest, God would not have spoken later about another day. 9 There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works, just as God did from his. 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.

12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Commentary
The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Faith in the hearer is the life of the word. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Let us then give diligence, that we may have a clear entrance into the kingdom of God. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. This rest is, a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires. The rest, or sabbatism, which is the subject of the apostle's reasoning, and as to which he concludes that it remains to be enjoyed, is undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labor and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven. But those who do not believe, shall never enter into this spiritual rest, either of grace here or glory hereafter. God has always declared man's rest to be in him, and his love to be the only real happiness of the soul; and faith in his promises, through his Son, to be the only way of entering that rest.



The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Commentaries from Matthew Henry's Concise Commentary on the Bible.

The Daily Bible Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2021, we will be in Year C. The year which ended at Advent 2020 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Daily Bible Readings for Thursday, March 18, 2021
Psalm 51:1-12; Isaiah 30:15-18; Hebrews 4:1-13 (NIV)
with commentaries from Matthew Henry's Concise Commentary on the Bible

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