Sunday, November 22, 2020

The Daily Readings for SUNDAY, November 22, 2020 — The Reign of Christ Sunday


The Daily Readings
SUNDAY, November 22, 2020 — The Reign of Christ Sunday

Seeing Jesus in our Neighbors
Ezekiel 34:11-16, 20-24; Psalm 100; Ephesians 1:15-23;
Matthew 25:31-46
The Holy Bible, King James Version (KJV)

This is a day of celebration. A day to worship the creator of the universe. A day to rejoice in the good news of Jesus. A day to proclaim, with all our hearts, our God reigns. Today…we celebrate!

Opening Sentences
Celebrating the Reign of Christ Sunday marks the end of Ordinary Time and serves as a prologue to the festivities of Advent. We celebrate Christ's role as Lord of all—the world, the church, and our lives.

On Reign of Christ Sunday, we celebrate that God’s reign in the entire universe has already been accomplished. At the same time, we anticipate the day when that reign will be accomplished in every human heart. Just as Peter and Paul illustrate the divine/human tension of Jesus’ person, on Reign of Christ Sunday, we remind ourselves of the already/not-yet tension of God’s reign over all creation. We pray, as Jesus taught us, “thy Kingdom come, thy will be done, on Earth as it is in Heaven” (Matthew 6:10).

In our readings today, Ezekiel speaks of the shepherd who searches for lost sheep, rescues them from danger, and feeds them from rich pastures. Mathew makes the metaphor personal, as Jesus blesses the “sheep” who feed the hungry and clothe the naked. Truly, this manner of shepherding is an occasion to join the psalmist in making “a joyful noise to the LORD,” for we are indeed God’s people, the sheep of God’s pasture. We, like the early Christians at Ephesus, know the hope to which we have been called and the riches of our glorious inheritance in Christ. Thus it is that we are both broken and whole, at once healer and healed, at the same time shepherd and sheep.
Opening Prayer
God of justice and peace, bring your dazzling light into our hearts and spirits that we might see the glorious opportunities we have to serve you. Help us to see that following your mandate to feed the hungry, bring nourishment to those who thirst, offer clothing to those in need, visit the sick and those who are imprisoned, welcome the stranger – any activity of service as an act of great privilege and joy. We praise you for the light of your son, Jesus Christ, who boldly bids us care for each other and become those who would bring good news of peace for all. Amen.
Prayer of Confession
Merciful God, we get so caught up in our own lives and needs that we fail to see others for whom we might provide some help and relief. You challenge us to feed those who are hungry and to quench the thirst of those who are parched. You ask us to bring clothing to those who have none or for whom the clothing is inadequate for the weather; to visit people who are sick, alone, alienated, who are imprisoned either in cells with bars or in conditions of hopelessness and poverty that they see no way out; to welcome the stranger and reach out to those who are marginalized; to always bring your words of healing and redeeming love. We have failed in these tasks – we ignore the opportunities and claim that we are too busy to help, too busy to care. How this attitude must sadden you, O Lord. You lavish your gifts upon us that we might use them for the betterment of your realm, and we treat them as inconveniences. Forgive us, O God. Forgive us and heal our wounds of greed and selfishness. Let us greet this day when the hope of the Reign of Christ can be made manifest and we can be part of this glorious kingdom of peace and compassion. In Jesus’ Name, we pray. Amen.
Assurance of Pardon
In the name of Jesus Christ who brings peace and hope to us, we are forgiven, healed and enabled to be part of the ministries of compassion in God’s world. Rejoice! You are chosen and loved! Amen.
First Reading
Ezekiel 34:11-16, 20-24
God will shepherd Israel
34:11 For thus saith the Lord God; Behold, I, even I, will both search my sheep, and seek them out.

12 As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.

13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country.

14 I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.

15 I will feed my flock, and I will cause them to lie down, saith the Lord God.

16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

20 Therefore thus saith the Lord God unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.

21 Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;

22 Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.

23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

24 And I the Lord will be their God, and my servant David a prince among them; I the Lord have spoken it.

The Lord declared that he intended mercy towards the scattered flock. Doubtless this, in the first place, had reference to the restoration of the Jews. It also represented the good Shepherd's tender care of the souls of his people. He finds them in their days of darkness and ignorance, and brings them to his fold. He comes to their relief in times of persecution and temptation. He leads them in the ways of righteousness, and causes them to rest on his love and faithfulness. The proud and self-sufficient, are enemies of the true gospel and of believers; against such we must guard. He has rest for disquieted saints, and terror for presumptuous sinners. The whole nation seemed to be the Lord's flock, yet they were very different characters; but he knew how to distinguish between them. By good pastures and deep waters, are meant the pure word of God and the dispensing of justice.

Psalm 100
We are the people of God’s pasture
1 Make a joyful noise unto the Lord, all ye lands.

2 Serve the Lord with gladness: come before his presence with singing.

3 Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.

4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.

5 For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.

This song of praise should be considered as a prophecy, and even used as a prayer, for the coming of that time when all people shall know that the Lord he is God, and shall become his worshippers, and the sheep of his pasture. Great encouragement is given us, in worshipping God, to do it cheerfully. If, when we strayed like wandering sheep, he has brought us again to his fold, we have indeed abundant cause to bless his name. The matter of praise, and the motives to it, are very important. Know ye what God is in himself, and what he is to you. Know it; consider and apply it, then you will be more close and constant, more inward and serious, in his worship. The covenant of grace set down in the Scriptures of the Old and New Testament, with so many rich promises, to strengthen the faith of every weak believer, makes the matter of God's praise and of his people's joys so sure, that how sad soever our spirits may be when we look to ourselves, yet we shall have reason to praise the Lord when we look to his goodness and mercy, and to what he has said in his word for our comfort.

Second Reading
Ephesians 1:15-23
The reign of Christ
1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

16 Cease not to give thanks for you, making mention of you in my prayers;

17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

22 And hath put all things under his feet, and gave him to be the head over all things to the church,

23 Which is his body, the fulness of him that filleth all in all.

God has laid up spiritual blessings for us in his Son the Lord Jesus; but requires us to draw them out and fetch them in by prayer. Even the best Christians need to be prayed for: and while we hear of the welfare of Christian friends, we should pray for them. Even true believers greatly want heavenly wisdom. Are not the best of us unwilling to come under God's yoke, though there is no other way to find rest for the soul? Do we not for a little pleasure often part with our peace? And if we dispute less, and prayed more with and for each other, we should daily see more and more what is the hope of our calling, and the riches of the Divine glory in this inheritance. It is desirable to feel the mighty power of Divine grace, beginning and carrying on the work of faith in our souls. But it is difficult to bring a soul to believe fully in Christ, and to venture its all, and the hope of eternal life, upon his righteousness. Nothing less than Almighty power will work this in us. Here is signified that it is Christ the Saviour, who supplies all the necessities of those who trust in him, and gives them all blessings in the richest abundance. And by being partakers of Christ himself, we come to be filled with the fulness of grace and glory in him. How then do those forget themselves who seek for righteousness out of him! This teaches us to come to Christ. And did we know what we are called to, and what we might find in him, surely we should come and be suitors to him. When feeling our weakness and the power of our enemies, we most perceive the greatness of that mighty power which effects the conversion of the believer, and is engaged to perfect his salvation. Surely this will constrain us by love to live to our Redeemer's glory.

The Gospel
Matthew 25:31-46

The separation of sheep and goats

25:31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

33 And he shall set the sheep on his right hand, but the goats on the left.

34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?

39 Or when saw we thee sick, or in prison, and came unto thee?

40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

46 And these shall go away into everlasting punishment: but the righteous into life eternal.

This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God's sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be.

Here end the Readings

The Apostles’ Creed

  • I believe in God, the Father almighty, creator of heaven and earth.
  • I believe in Jesus Christ, his only son, our Lord, who was conceived by the power of the Holy Spirit and born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; he descended to hell. On the third day he rose again; he ascended into heaven, and is seated at the right hand of the Father, and he will come again to judge the living and the dead.
  • I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

The Lord’s Prayer
Our Father who art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us; And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Holy Communion

A nondenominational serving of bread and wine
Many churches around the world are working hard to adapt to online worship, and one challenge is how our members can celebrate communion from home. Though no video can truly replace the experience of celebrating together in our places of worship, we know that where two or more are gathered, the Lord is present.
Hear the cries of those in need! Go into God’s world, enabled by Christ to be in ministries of compassion for all God’s people. Love this world as God has loved you. Care tenderly always for all of creation. Go and faithfully serve in the name of Jesus. Amen.

The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, King James Version (KJV).

Commentaries from Matthew Henry's Concise Commentary on the Bible.

The Daily Bible Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year A. Beginning with the first Sunday of Advent in 2020, we will be in Year B. The year which ended at Advent 2019 was Year C. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts.
Last Sunday after Pentecost: Reign of Christ Sunday
On Reign of Christ Sunday, we celebrate that God’s reign in the entire universe has already been accomplished. At the same time, we anticipate the day when that reign will be accomplished in every human heart. Just as Peter and Paul illustrate the divine/human tension of Jesus’ person, on Reign of Christ Sunday, we remind ourselves of the already/not-yet tension of God’s reign over all creation. We pray, as Jesus taught us, “thy Kingdom come, thy will be done, on Earth as it is in Heaven” (Matthew 6:10).
Ezekiel 34:11-16, 20-24; Psalm 100; Ephesians 1:15-23; Matthew 25:31-46
The Holy Bible, King James Version (KJV)

Prayer of the Day for SUNDAY, November 22, 2020


Prayer of the Day
Sunday, November 22, 2020

Be patient, then, my friends, until the Lord comes. See how patient farmers are as they wait for their land to produce precious crops. They wait patiently for the autumn and spring rains.
James 5:7 (GNT)

Lord Jesus, hear our prayer and reveal your hand in our days. May those things be done that bring your future nearer and that let the world see you as the Savior who can lead us to our Father. Bless your Word within us. May our hearts be strengthened, and may we always live in your presence. We draw our life from your Word, from your promise, and we set our hope on you, our Lord and Savior. Show your might, Lord Jesus, and carry out the will of God over all the world, so that we may rejoice when we see God's glory appear and his will being done on earth as in heaven. Amen.

Verse of the Day SUNDAY, November 22, 2020


Colossians 3:15
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Jesus Christ came into the world to be our Prince of Peace—something that far exceeds what we experience on an earthly level (John 14:27). He also came to be our Wonderful Counselor through the Holy Spirit (John 14:16–21; 15:26; 16:7–15). And He came to reveal Himself as our Mighty God (Matt. 1:23; 11:27; John 1:14; 14:9; Heb. 1:1–3). He came to restore our relationship with Himself—our Eternal Father (Rom. 5:10, 11; 2 Cor. 5:18–21; Col. 1:19–22). Finally, He came to make us one with Himself (John 17:21–23; Rom. 12:4, 5; 1 Cor. 1:30, 31; Eph. 4:3–6; Col. 3:14, 15).

Read all of Colossians 3

Listen to Colossians 3

Holy Bible, King James Version (KJV)

Ichthus Ministries Daily Devotions — Wake, Awake, for Night Is Flying


Wake, Awake, for Night Is Flying

"Wake, awake, for night is flying," The watchmen on the heights are crying; "Awake, Jerusalem, arise!" Midnight hears the welcome voices, And at the thrilling cry rejoices: "Oh, where are ye, ye virgins wise? The Bridegroom comes, awake! Your lamps with gladness take! Alleluia! With bridal care yourselves prepare, To meet the Bridegroom, who is near."

Advent will soon be here, a season of repentance and anticipation that ends with Christmas and the celebration of Jesus' first Advent: His birth in Bethlehem. Yet Advent is never really over for us, because even after Christmas we will still long for Jesus' second Advent, the day when He returns in glory as King of kings and Lord of lords.

Scripture speaks of Jesus' return in different ways. As the risen Lord to whom the Father has given judgment, Jesus is the Judge who is already "standing at the door" (James 5:9b). Jesus portrays Himself as the King who will gather His followers into the kingdom prepared for them (see Matthew 25:34). He is the returning Master who invites His faithful servants to enter into the joy of their Master (see Matthew 25:21). On trial before the Jewish ruling council, Jesus declared Himself to be the Messiah and Son of God, the Son of Man who, as Daniel prophesied, would come "with the clouds of heaven" (Mark 14:62b).

Our hymn brings together Old Testament prophecy and Jesus' parable of the wedding feast and the wise and foolish virgins. The prophet Isaiah spoke of the joy of the watchmen who see the return of the Lord (see Isaiah 52:8). In His parable, Jesus describes His joyful return as a marriage feast in which the divine Bridegroom comes at midnight to claim His bride, that is, His people, His church. Ten virgins serving as bridesmaids or companions for the bride are assigned the task of welcoming the Bridegroom. Five of the virgins are foolish. They are unprepared, and the lamps they carry run out of oil. These five foolish and faithless virgins leave the scene to buy more oil. The other five virgins are wise, and they are prepared. With brightly burning faith, they rejoice at the Bridegroom's arrival and enter the joy of the wedding feast.

The hymn cries out its warning for us to be awake and ready in faith for Jesus' Second Coming. Speaking of His return, Jesus asked, "When the Son of Man comes, will He find faith on earth?" (Luke 18:8b) Yes, He will! Our Bridegroom will find us ready and waiting in faith for His return, for with "bridal care" we have been prepared by the Bridegroom Himself. Jesus has cleansed His Bride "by the washing of water with the Word" in Baptism (Ephesians 5:26b) so that He might present His holy bride to Himself in purity and joy.

Christmas will soon be here, and just as soon, that joyful festival will be past. But for us it will still be Advent. Like the watchmen and the wise virgins, we will be watching and waiting—with faith brightly burning—for the arrival of our Bridegroom. Come, Lord Jesus!

Lord Jesus, we look forward in joy and faith to Your return. Come, Lord Jesus! Amen.

This Daily Devotion was written by Dr. Carol Geisler. It is based on the hymn, "Wake, Awake, for Night Is Flying."

Reflection Questions:
1. Do you keep extra items of any kind around your home for unexpected visitors?

2. How do you stay prepared for Jesus' next coming?

3. Is Jesus' return an event you think about much? Does it factor into your life and decision-making process?
Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
Advent will soon be here, a season of repentance and anticipation that ends with Christmas and the celebration of Jesus' first Advent.

Standing Strong Through the Storm — LOVE YOUR ENEMIES


“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you…”

Nigeria is divided religiously along the tenth parallel. On the north side, Muslims are in the majority. On the south side, Christians are in the majority. Along the border between these two groups, much blood has been spilled repeatedly in recent years.

One pastor says, “We are facing persecution from our neighbors, the Muslims. They don’t want to see the gospel progressing…and they feel envious that we have more church buildings…and our businesses are expanding as well.”

Another pastor adds, “They see that they must stop the expansion of Christianity into the north, and that has to be done physically.”

And a bishop of one church denomination is wearying from the many attacks. He is quoted as saying, “We have turned the other cheek so many times, we have no more cheeks to turn!”

One violent incident took place in Tudun Wada. It began when a young student was accused of drawing a picture of Islam’s prophet Mohammed. All of a sudden, the matter was taken seriously. They started burning churches and rioting with all kinds of weapons.

Nineteen Christians were killed that day, leaving behind mourning widows, family members, and friends. Ten churches were burned. Thirty-six homes and one hundred forty-seven shops belonging to Christians were destroyed. But, God gave spiritual courage to His followers on that terrible day. And they refused to run.

Looking back on the situation, a pastor in the area says, “The churches that were destroyed…in fact there is none that has been rebuilt that is not bigger than what it was before. And the attendance by members has grown astronomically.”

As soon as our Open Doors co-workers heard about the violence, they rushed to Tudun Wada to see the circumstances for themselves. They provided for the spiritual, emotional, and practical needs of the pastors and the entire Christian community.

Again the pastor comments, “They distributed to us Bibles and other reading materials. All of us pastors were very, very excited. We were happy.”

Another added, “Open Doors through the Standing Strong Through the Storm seminar has lifted up our hearts, and has given us a heart of love for our enemies…Just like Jesus Christ said that we should pray for our persecutors…our attitude towards them is actually to pray for them and love them.”

The critically important need facing Nigeria is forgiveness. Christians are seeking to express it in tangible ways as they live out the love of Jesus Christ, just as He did two thousand years ago. He forgave the very people who nailed Him to a cross. That is the example Nigeria is witnessing today. And it is what will open the hearts of millions to the truth of the gospel.

RESPONSE: I will be an example to others in loving, forgiving, and praying for those who hurt me.

PRAYER: Lord, bless the believers in central Nigeria today as they struggle responding to violence.

Standing Strong Through The Storm (SSTS), a daily devotional message by SSTS author Paul Estabrooks. © 2011 Open Doors International. Used by permission.
Along the border between these two groups, much blood has been spilled repeatedly in recent years.

John Piper Devotional — The Key to Spiritual Maturity

The Key to Spiritual Maturity

Solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

Now, this is amazing. Don’t miss it. It could save you years of wasted living.

What this verse is saying is that if you want to become mature and understand the more solid teachings of the Word, then the rich, nutritional, precious milk of God’s gospel promises must transform your moral senses—your spiritual mind—so that you can discern between good and evil.

Or let me put it another way. Getting ready to feast on all God’s Word is not first an intellectual challenge; it is first a moral challenge. If you want to eat the solid food of the Word, you must exercise your spiritual senses so as to develop a mind that discerns between good and evil.

The startling truth is that, if you stumble over understanding Melchizedek in Genesis and Hebrews, it may be because you watch questionable TV programs. If you stumble over the doctrine of election, it may be because you still use some shady business practices. If you stumble over the God-centered work of Christ in the cross, it may be because you love money and spend too much and give too little.

The pathway to maturity and to solid biblical food is not first becoming an intelligent person, but becoming an obedient person. What you do with alcohol and sex and money and leisure and food and computers has more to do with your capacity for solid food than where you go to school or what books you read.

This is so important because, in our highly technological society, we are prone to think that education—especially intellectual development—is the key to maturity. There are many Ph.D.’s who choke in their spiritual immaturity on the things of God. And there are many less-educated saints who are deeply mature and can feed with pleasure and profit on the deepest things of God’s Word.

Now, this is amazing. Don’t miss it. It could save you years of wasted living.

Un dia a la Vez — Digamos «NO» al divorcio (segunda parte)

Digamos «NO» al divorcio
(segunda parte)

Esposas, sométanse a sus esposos, como conviene en el Señor. Esposos, amen a sus esposas y no sean duros con ellas.

Las mujeres, al igual que los hombres, tenemos funciones específicas que Dios nos dejó en su Palabra para tener un matrimonio según sus mandamientos. Dios dijo:
  • «Esposas, sométanse a sus esposos» (1 Pedro 3:1). Esto no es otra cosa que honrar y respetar al esposo, darle la posición adecuada en la casa, ya que es la cabeza de la familia. Sé que muchas mujeres no viven este principio por necias, rebeldes o porque el hombre no tiene el carácter para llevar las riendas de la casa, así que la mujer asume esa posición.
  • «Que la esposa respete a su esposo» (Efesios 5:33). Dios diseñó al hombre para que los respetemos. Esa es la manera en que se siente amado.
  • «La mujer pendenciera es gotera constante» (Proverbios 19:13). Aquí Dios nos compara como esa gotera que cae sin cesar, y tiene razón. Muchas de nosotras, quizá por temperamento, somos peleonas, regañonas y complicadas. Todos los problemas del hogar los volvemos una tragedia y cansamos a nuestros esposos.
  • «La mujer sabia edifica su casa» (Proverbios 14:1). Dios nos llamó a que edificáramos la casa. Así que tenemos la gran responsabilidad de formar un hogar con bases sanas y respeto, siendo fieles y sabias.
Si eres una fiera, vives siempre con mal genio, por todo te irritas, ¿qué crees que consigues con esto? Estás espantando a tu esposo de la casa y lo que menos va a querer es llegar a su hogar con tal de no enfrascarse en una pelea.

Únete a esta campaña y digamos «NO» al divorcio.

Un Día a la Vez Copyright © by Claudia Pinzón
Únete a esta campaña y digamos «NO» al divorcio.

Unser Täglich Brot — Ein offenes, großzügiges Herz


Ein offenes, großzügiges Herz

Lesung: 1. Timotheus 6,17-19 | Die Bibel in einem Jahr: Hesekiel 18-19; Jakobus 4

Sie sollen . . . die Bedürftigen großzügig unterstützen und immer bereit sein, mit anderen zu teilen.
Vickys Auto hatte den Geist aufgegeben. Eine Reparatur war nicht mehr möglich und sie begann, für ein anderes zu sparen. Chris, ein häufiger Gast in dem Schnellrestaurant, in dem Vicky am Schalter arbeitete, hörte einmal, wie sie davon sprach, dass sie ein neues Auto brauchte. „Das ging mir nicht mehr aus dem Kopf“, sagt er. „Ich musste etwas machen.“ Und so kaufte er das Auto, das sein Sohn gerade verkaufen wollte, polierte es gründlich und übergab Vicky die Schlüssel. Vicky war geschockt. „Wer macht denn sowas?“, meinte sie dankbar und total überwältigt.

Die Bibel ruft uns auf, mit offenen Händen zu leben, so großzügig zu sein, wie wir können, und denen, die etwas brauchen, das Beste zu geben. „Fordere [die, die reich sind] auf, ihr Geld zu nutzen, um Gutes zu tun. Sie sollen reich an guten Taten sein“, sagt Timotheus (1. Timotheus 6,18). Wir sollen nicht nur hier und da eine gute Tat tun, sondern unser Gutestun von Herzen leben. Großzügigkeit ist unsere normale Lebenshaltung.

Wenn wir mit offenem, großzügigem Herzen leben, brauchen wir nicht zu befürchten, selbst zu kurz zu kommen. Die Bibel sagt vielmehr, dass wir damit „das wahre Leben ergreifen“ (V. 19). Wahres Leben bedeutet bei Gott, dass wir den Griff um das, was wir haben, lockern und anderen gern etwas abgeben.
Wo fällt es dir besonders schwer, großzügig zu sein? Wie kann Gottes Großzügigkeit dir helfen, bereitwilliger mit anderen zu teilen?
Ich will das, was ich habe, loslassen, Herr. Ich möchte großzügig sein wie du. Verändere mein Herz und hilf mir, gern zu teilen.

Von Winn Collier

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Eine Reparatur war nicht mehr möglich und sie begann, für ein anderes zu sparen.