Sunday, November 8, 2020

The Daily Readings for SUNDAY, November 8, 2020 — 23rd Sunday After Pentecost

 


The Daily Readings
SUNDAY, November 8, 2020 — 23rd Sunday After Pentecost

Ready Wisdom
Joshua 24:1-3a, 14-25; Psalm 78:1-7; 1 Thessalonians 4:13-18;
Matthew 25:1-13

The Holy Bible, King James Version (KJV)



Opening Sentences
We will tell about the Lord from generation to generation, says the psalmist; but the truth is sometimes our passion for the story wears a bit thin. We start taking God for granted. Today's scriptures remind us that we need persistence, patience, and faithfulness for the long haul. Joshua's people promised long ago to witness to God; there was no stop date on that covenant. Reading the Matthew passage, we realize that we've been hearing this "Christ is coming" stuff for years—but do we live as if we still believe it? As Advent approaches, our worship can help us reclaim our passion.
Opening Prayer
Lord, we are always seeking guidance for the journey you have placed us on. We would like it if everything was spelled out so that we knew what to expect. But that’s not the way life works. You remind us, in the story of the 10 bridesmaids, that we should always be ready to seek you and to serve you. Open our hearts today and remind us of your awesome love for us throughout all the generations, for we ask these things in Jesus’ Name. Amen.
Prayer of Confession
Lord, forgive us when we so easily turn our backs on you; when we choose not to help in times of need; when we utter words of anger and bitterness as ways to relate to one another. Heal our hearts and our wounded spirits. Lift us from the depths of our anguish into the light of your love that we may serve you faithfully. When the darkness becomes oppressive and we cling to our fears, O Lord, forgive us. Open our hearts and release us from all those things which block us from your love, for we ask these things in Jesus’ name. Amen.
Assurance of Pardon
God’s brilliant love bursts through the oppressive darkness to heal our spirits and to prepare us to become effective disciples! Rejoice! God’s love is poured out for you!
First Reading
Joshua 24:1-3a, 14-25
Joshua calls Israel to serve God
24:1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.

2 And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.

3a And I took your father Abraham from the other side of the flood.

14 Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.

15 And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.

16 And the people answered and said, God forbid that we should forsake the Lord, to serve other gods;

17 For the Lord our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:

18 And the Lord drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the Lord; for he is our God.

19 And Joshua said unto the people, Ye cannot serve the Lord: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.

20 If ye forsake the Lord, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.

21 And the people said unto Joshua, Nay; but we will serve the Lord.

22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the Lord, to serve him. And they said, We are witnesses.

23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel.

24 And the people said unto Joshua, The Lord our God will we serve, and his voice will we obey.

25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.
Commentary

We must never think our work for God done, till our life is done. If he lengthen out our days beyond what we expected, like those of Joshua, it is because he has some further service for us to do. He who aims at the same mind which was in Christ Jesus, will glory in bearing the last testimony to his Saviour's goodness, and in telling to all around, the obligations with which the unmerited goodness of God has bound him. The assembly came together in a solemn religious manner. Joshua spake to them in God's name, and as from him. His sermon consists of doctrine and application. The doctrinal part is a history of the great things God had done for his people, and for their fathers before them. The application of this history of God's mercies to them, is an exhortation to fear and serve God, in gratitude for his favour, and that it might be continued.

It is essential that the service of God's people be performed with a willing mind. For LOVE is the only genuine principle whence all acceptable service of God can spring. The Father seeks only such to worship him, as worship him in spirit and in truth. The carnal mind of man is enmity against God, therefore, is not capable of such spiritual worship. Hence the necessity of being born again. But numbers rest in mere forms, as tasks imposed upon them. Joshua puts them to their choice; but not as if it were indifferent whether they served God or not. Choose you whom ye will serve, now the matter is laid plainly before you. He resolves to do this, whatever others did. Those that are bound for heaven, must be willing to swim against the stream. They must not do as the most do, but as the best do. And no one can behave himself as he ought in any station, who does not deeply consider his religious duties in family relations. The Israelites agree with Joshua, being influenced by the example of a man who had been so great a blessing to them; We also will serve the Lord. See how much good great men do, by their influence, if zealous in religion. Joshua brings them to express full purpose of heart to cleave to the Lord. They must come off from all confidence in their own sufficiency, else their purposes would be in vain. The service of God being made their deliberate choice, Joshua binds them to it by a solemn covenant. He set up a monument of it. In this affecting manner Joshua took his last leave of them; if they perished, their blood would be upon their own heads. Though the house of God, the Lord's table, and even the walls and trees before which we have uttered our solemn purposes of serving him, would bear witness against us if we deny him, yet we may trust in him, that he will put his fear into our hearts, that we shall not depart from him. God alone can give grace, yet he blesses our endeavours to engage men to his service.


Psalm 78:1-7
The power of God

1 Give ear, O my people, to my law: incline your ears to the words of my mouth.

2 I will open my mouth in a parable: I will utter dark sayings of old:

3 Which we have heard and known, and our fathers have told us.

4 We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.

5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:

6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:

7 That they might set their hope in God, and not forget the works of God, but keep his commandments:
Commentary

These are called dark and deep sayings because they are carefully to be looked into. The law of God was given with a particular charge to teach it diligently to their children, that the church may abide forever. Also, that the providences of God, both in mercy and in judgment, might encourage them to conform to the will of God. The works of God much strengthen our resolution to keep his commandments. Hypocrisy is the high road to apostasy; those that do not set their hearts right will not be steadfast with God. Many parents, by negligence and wickedness, become murderers of their children. Though they are bound to submit in all things lawful, young persons must not obey sinful orders or copy sinful examples.


Second Reading
1 Thessalonians 4:13-18
The promise of the resurrection

4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

18 Wherefore comfort one another with these words.
Commentary

Here is comfort for the relations and friends of those who die in the Lord. Grief for the death of friends is lawful; we may weep for our own loss, though it may be their gain. Christianity does not forbid, and grace does not do away, our natural affections. Yet we must not be excessive in our sorrows; this is too much like those who have no hope of a better life. Death is an unknown thing, and we know little about the state after death; yet the doctrines of the resurrection and the second coming of Christ, are a remedy against the fear of death, and undue sorrow for the death of our Christian friends; and of these doctrines we have full assurance. It will be some happiness that all the saints shall meet, and remain together for ever; but the principal happiness of heaven is to be with the Lord, to see him, live with him, and enjoy him for ever. We should support one another in times of sorrow; not deaden one another's spirits, or weaken one another's hands. And this may be done by the many lessons to be learned from the resurrection of the dead, and the second coming of Christ. What! comfort a man by telling him he is going to appear before the judgment-seat of God! Who can feel comfort from those words? That man alone with whose spirit the Spirit of God bears witness that his sins are blotted out, and the thoughts of whose heart are purified by the Holy Spirit, so that he can love God, and worthily magnify his name. We are not in a safe state unless it is thus with us, or we are desiring to be so.


The Gospel
Matthew 25:1-13
Wise and foolish bridesmaids

25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2 And five of them were wise, and five were foolish.

3 They that were foolish took their lamps, and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

7 Then all those virgins arose, and trimmed their lamps.

8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

12 But he answered and said, Verily I say unto you, I know you not.

13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Commentary

The circumstances of the parable of the ten virgins were taken from the marriage customs among the Jews, and explain the great day of Christ's coming. See the nature of Christianity. As Christians we profess to attend upon Christ, to honour him, also to be waiting for his coming. Sincere Christians are the wise virgins, and hypocrites the foolish ones. Those are the truly wise or foolish that are so in the affairs of their souls. Many have a lamp of profession in their hands, but have not, in their hearts, sound knowledge and settled resolution, which are needed to carry them through the services and trials of the present state. Their hearts are not stored with holy dispositions, by the new-creating Spirit of God. Our light must shine before men in good works; but this is not likely to be long done, unless there is a fixed, active principle in the heart, of faith in Christ, and love to God and our brethren. They all slumbered and slept. The delay represents the space between the real or apparent conversion of these professors, and the coming of Christ, to take them away by death, or to judge the world. But though Christ tarry past our time, he will not tarry past the due time. The wise virgins kept their lamps burning, but they did not keep themselves awake. Too many real Christians grow remiss, and one degree of carelessness makes way for another. Those that allow themselves to slumber, will scarcely keep from sleeping; therefore dread the beginning of spiritual decays. A startling summons was given. Go ye forth to meet Him, is a call to those prepared. The notice of Christ's approach, and the call to meet him, will awaken. Even those best prepared for death have work to do to get actually ready, 2 Peter 3:14. It will be a day of search and inquiry; and it concerns us to think how we shall then be found. Some wanted oil to supply their lamps when going out. Those that take up short of true grace, will certainly find the want of it one time or other. An outward profession may light a man along this world, but the damps of the valley of the shadow of death will put out such a light. Those who care not to live the life, yet would die the death of the righteous. But those that would be saved, must have grace of their own; and those that have most grace, have none to spare. The best need more from Christ. And while the poor alarmed soul addresses itself, upon a sick-bed, to repentance and prayer, in awful confusion, death comes, judgment comes, the work is undone, and the poor sinner is undone for ever. This comes of having oil to buy when we should burn it, grace to get when we should use it. Those, and those only, shall go to heaven hereafter, that are made ready for heaven here. The suddenness of death and of Christ's coming to us then, will not hinder our happiness, if we have been prepared. The door was shut. Many will seek admission into heaven when it is too late. The vain confidence of hypocrites will carry them far in expectations of happiness. The unexpected summons of death may alarm the Christian; but, proceeding without delay to trim his lamp, his graces often shine more bright; while the mere professor's conduct shows that his lamp is going out. Watch therefore, attend to the business of your souls. Be in the fear of the Lord all the day long.


Here end the Readings


The Apostles’ Creed

  • I believe in God, the Father almighty, creator of heaven and earth.
  • I believe in Jesus Christ, his only son, our Lord, who was conceived by the power of the Holy Spirit and born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; he descended to hell. On the third day he rose again; he ascended into heaven, and is seated at the right hand of the Father, and he will come again to judge the living and the dead.
  • I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

The Lord’s Prayer

Our Father who art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us; And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Holy Communion


A nondenominational serving of bread and wine
Many churches around the world are working hard to adapt to online worship, and one challenge is how our members can celebrate communion from home. Though no video can truly replace the experience of celebrating together in our places of worship, we know that where two or more are gathered, the Lord is present.
Sending
Hold back and wonder what might have been; choose God and rejoice in the many ways you will see God’s love in the world. It’s all about choices — which will you choose? This answer can make all the difference in your life. Go in peace! Amen.



The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, King James Version (KJV).

Commentaries from Matthew Henry's Concise Commentary on the Bible.

The Daily Bible Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year A. Beginning with the first Sunday of Advent in 2020, we will be in Year B. The year which ended at Advent 2019 was Year C. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
We will tell about the Lord from generation to generation, says the psalmist; but the truth is sometimes our passion for the story wears a bit thin. We start taking God for granted. Today's scriptures remind us that we need persistence, patience, and faithfulness for the long haul. Joshua's people promised long ago to witness to God; there was no stop date on that covenant. Reading the Matthew passage, we realize that we've been hearing this "Christ is coming" stuff for years—but do we live as if we still believe it? As Advent approaches, our worship can help us reclaim our passion.
Joshua 24:1-3a, 14-25; Psalm 78:1-7; 1 Thessalonians 4:13-18; Matthew 25:1-13
The Holy Bible, King James Version (KJV)

Prayer of the Day for SUNDAY, November 8, 2020

 

Prayer of the Day
SUNDAY, November 8, 2020


Very truly I tell you, whoever hears my word and believes him who sent me, has eternal life and will not be judged but has crossed over from death to life.
John 5:24 (NIV)

Lord our God, we thank you for giving us Jesus Christ, whose words remain living to this very day. You will make his words continually alive so that in the name of Jesus Christ joyful praises are sung to you, Almighty God and Father in heaven. Remember us all. Remember the particular needs of each one of us. Come to the world through the words of Jesus Christ. May his words come as your strong angels to the hearts of many to comfort and restore, to help and do miracles for those in need. May your name be praised through the great and mighty Word, Jesus Christ! Amen.

Verse of the Day SUNDAY, November 8, 2020

 

Joshua 24:15
And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
Serving God faithfully doesn’t happen by chance—it is a deliberate choice we make with every decision and action of our life. We decide to honor and obey the Lord, submitting to the promptings of the Holy Spirit and fleeing from our own sinful inclinations (Rom. 8:6–13; 2 Tim. 2:22; James 4:7–10). Teaching our family to follow God doesn’t occur by happenstance either—we must consciously model the life of faith to those we love, taking every opportunity to instruct them in the ways of the Lord.

Read all of Joshua 24

Listen to Joshua 24


Holy Bible, King James Version (KJV)

Ichthus Ministries Daily Devotions — Chief of Sinners Though I Be

 

Chief of Sinners Though I Be

♫♪ "Chief of sinners though I be, Jesus shed His blood for me, Died that I might live on high, Lives that I might never die. As the branch is to the vine, I am His, and He is mine.

"Oh, the height of Jesus' love, Higher than the heav'ns above, Deeper than the depths of sea, Lasting as eternity! Love that found me—wondrous thought! Found me when I sought Him not."♪♫
In his first letter to Timothy, the apostle Paul calls himself the "foremost" of sinners. In our hymn it is a title we also claim for ourselves. The apostle explained that he had received mercy so that in his life, "Jesus Christ might display His perfect patience as an example to those who were to believe in Him for eternal life" (1 Timothy 1:16b). Paul's experience demonstrates the height of Jesus' love, for the Lord not only forgave the Pharisee who persecuted His church, but called him to proclaim the Gospel.

Saul, later known as Paul, had rejected Jesus as Messiah and approved of the murder of Stephen, the first Christian martyr. But as Saul set out for Damascus to arrest more followers of the Way, as Christians were then known, Jesus met him on the road. The risen and exalted Lord asked the angry and wayward Pharisee, "Saul, Saul, why are you persecuting Me?" (Acts 9:4b) The Lord could have made an end of Paul then and there, but instead arranged for the Baptism of His newest apostle! Paul, the foremost of sinners, was through Baptism grafted as a branch into the true Vine of Israel, Jesus the Messiah. Paul knew that "wondrous thought" of love that found him even though he had not sought it.

We cannot stand back and view Paul's experience from a comfortable distance. Each of us can claim the sad but accurate description, "chief of sinners." Do we persecute our fellow believers? Perhaps not, but we are not always the steadfast witnesses to the Good News that we should be. Have we approved of the murder of followers of the Way? No, but we are convicted by the words of another apostle, "Everyone who hates his brother is a murderer" (1 John 3:15a). Even though we have not deserved His love, Jesus has come to us as surely as He came to Paul. We have seen Him, not in a blinding glimpse of divine light, but in the glory of the Gospel Word. The Savior's love found us though we did not seek it.

Jesus came to seek and to save the lost. He came to die in the place of sinners, to take onto Himself the divine judgment deserved by every sinner. The Savior rose up in victory over sin, death, and Satan to claim us as His own. In Baptism we are joined with Him as "the branch is to the Vine." United to Him and to one another, in the power of the Holy Spirit we live and grow and thrive, bearing the fruit of love and good works for the glory of God. All of this is ours because the measureless love of God, higher than the heavens and deeper than the sea, found us even though we had not sought it. Wondrous thought!

Lord Jesus, forgive our sins and accept us into Your service. Help us by Your Spirit to be faithful witnesses for You. Amen.

This Daily Devotion was written by Dr. Carol Geisler. It is based on the hymn, "Chief of Sinners, Though I Be."

Reflection Questions:
1. Do you have a call to share the Gospel with others? Do you remember when you realized that?

2. How does God seeks us out to be His children?

3. What Bible story gives you comfort when you sense your sin most sharply?

Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
In his first letter to Timothy, the apostle Paul calls himself the "foremost" of sinners. In our hymn it is a title we also claim for ourselves.

Standing Strong Through the Storm — FREEDOM IN FAITH

 
FREEDOM IN FAITH

So if the Son sets you free, you will be free indeed.

During an SSTS seminar in Central Asia, we listened to testimonies of the participants who were mostly from a Muslim background. We asked how long they had been followers of Jesus. The majority answered, “Nine years.”

When we asked how they had become believers, they shared that there was a vicious religious civil war in their country nine years earlier. It had shown them the true colors of Islam, and they turned to follow Jesus for the reasons listed below:

1. LOVE

Jesus of the Bible teaches and exemplifies love and compassion.

2. WORSHIP

They were attracted to the Christian love of singing and worshiping God with praise and joy!

3. FORGIVENESS

Jesus shows how to forgive our enemies—feed them and give them water to drink.

4. JESUS’ LIFE

Jesus’ teachings and His example are very attractive.

5. WOMEN

Jesus holds women in high esteem.

6. FAITH

Jesus claims to be the way, truth, and life. Salvation in Christ is by faith alone. No works or rituals or rules can save us.

7. TRUTH

The Gospel of Jesus Christ is “Good News” because He is the Truth. The Gospel is based on Truth.

8. LIBERTY

Christian expression is based on freedom and liberty in Christ. The Bible teaches the basis for such liberty.

These eight positive principles are a powerful affirmation of the uniqueness of Jesus Christ.

RESPONSE: Today, I will appreciate the uniqueness of the Gospel and Jesus, my Savior.

PRAYER: Pray today that many more Muslims may come to faith in Jesus and follow Him fully.


Standing Strong Through The Storm (SSTS), a daily devotional message by SSTS author Paul Estabrooks. © 2011 Open Doors International. Used by permission.
During an SSTS seminar in Central Asia, we listened to testimonies of the participants who were mostly from a Muslim background. We asked how long they had been followers of Jesus.

John Piper Devotional — How Not to Pursue God

 
How Not to Pursue God

“If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in the Lord, and I will make you ride on the heights of the earth.”

It is possible to pursue God without glorifying God. If we want our quest to honor God, we must pursue him for the joy in fellowship with Him.

Consider the Sabbath as an illustration of this. The Lord rebukes his people for seeking “their own” pleasure on his holy day. But what does he mean? He means they are delighting in their business and not in the beauty of their God.

He does not rebuke their hedonism. He rebukes the weakness of it. They have settled for secular interests and thus honor them above the Lord.

Notice that calling the Sabbath “a delight” is parallel to calling the holy day of the Lord “honorable.” This simply means you honor what you delight in. Or you glorify what you enjoy.

The enjoyment and the glorification of God are one. His eternal purpose and our eternal pleasure unite.

It is possible to pursue God without glorifying God.

Un dia a la Vez — La puerta estrecha

 
La puerta estrecha

Pero estrecha es la puerta y angosto el camino que conduce a la vida, y son pocos los que la encuentran.

Me llamó mucho la atención encontrar dentro de las cosas que Dios espera de nosotros algo que he escuchado, y hasta repetido: «¡Ah! Esa persona salió por la puerta grande». También se dice: «Quisiera salir por la puerta grande». Estas frases las usamos cuando queremos salir de un trabajo y quedar bien con todo el mundo. Cuando se va a cambiar de trabajo o de iglesia, a veces decimos: «Hay que dejar la puerta abierta», que también significa quedar bien con nuestros pastores, jefes o compañeros, ya que si algún día Dios nos lleva al mismo trabajo, estaremos preparados.

Al leer hoy este pasaje de la Biblia en Mateo, la puerta grande no se interpreta de la misma manera. Por el contrario, Dios dice que entremos por la puerta estrecha que nos lleva a la vida eterna, pues la puerta ancha, por ser más espaciosa, conduce a la perdición. En otras palabras, es más fácil perderse que guardarse.

Por eso debemos entender que aunque a veces el camino es difícil, angosto y hasta espinoso, si está bajo la voluntad de Dios, nos lleva a la bendición. Lo que es fácil, demasiado llamativo, tentador o sospechoso, no siempre está Dios de por medio. Recordemos que el enemigo nos pone a la vista cosas atractivas a fin de distraernos y apartarnos de la voluntad de nuestro Padre.


Un Día a la Vez Copyright © by Claudia Pinzón
Me llamó mucho la atención encontrar dentro de las cosas que Dios espera de nosotros algo que he escuchado, y hasta repetido: «¡Ah! Esa persona salió por la puerta grande».

Unser Täglich Brot — Der Mensch ist vergesslich

 

Der Mensch ist vergesslich

Lesung: 5.Mose 8,2.10-18 | Die Bibel in einem Jahr: Jeremia 43-45; Hebräer 5

Erinnert euch an den ganzen Weg, den der Herr, euer Gott, euch führte.

Eine Frau beschwerte sich bei ihrem Pastor, dass er sich in seinen Predigten so häufig wiederholte. „Warum tun Sie das?“, wollte sie wissen. „Der Mensch ist vergesslich“, war die Antwort.

Wir vergessen aus vielen Gründen – die Zeit vergeht, wir werden älter oder haben zu viel tun. Wir vergessen Passwörter, Namen oder wo wir das Auto geparkt haben. Mein Mann sagt: „Es passt nur eine bestimmte Menge in mein Gehirn. Ich muss etwas löschen, bevor ich mir etwas Neues merken kann.“

Der Pastor hatte recht. Der Mensch ist vergesslich. Deshalb brauchen wir Gedächtnisstützen, die uns helfen, uns an das zu erinnern, was Gott für uns getan hat. Den Israeliten ging es ähnlich – trotz der vielen Wunder, die sie erlebt hatten. In 5. Mose 8 erinnert Gott die Israeliten daran, dass er sie in der Wüste hungern ließ, sie dann aber jeden Tag mit Superfood versorgte, Manna. Er gab ihnen Kleider, die sich nicht abnutzten. Er führte sie durch eine Wüste mit Schlangen und Skorpionen und gab ihnen Wasser aus einem Felsen. Indem sie erlebten, wie sie völlig von Gottes Fürsorge und Versorgung abhingen (V. 2-4.15-18), lernten sie Demut.

Gottes Treue „gilt für immer“ (Psalm 100,5). Wenn das bei uns in Vergessenheit gerät, können wir daran denken, wie er unsere Gebete erhört hat. Das erinnert uns an seine Güte und Verheißungen
Wo fällt es dir schwer, Gott zu vertrauen? Welche Bibelverse helfen dir, dich daran zu erinnern, dass er für dich sorgt?
Lieber Vater, hab Dank, dass du immer treu bist. Hilf mir, dir heute in allem zu vertrauen.

Von Cindy Hess Kasper

© 2020 Unser Täglich Brot
Eine Frau beschwerte sich bei ihrem Pastor, dass er sich in seinen Predigten so häufig wiederholte.