Saturday, July 1, 2017

The Daily Readings for SATURDAY, July 1, 2017


Opening Sentence

Thus says the high and lofty One who inhabits eternity, whose name is Holy, "I dwell in the high and holy place and also with the one who has a contrite and humble spirit, to revive the spirit of the humble and to revive the heart of the contrite." Isaiah 57:15

Morning Prayer
Heavenly Lord, you have brought me to the beginning of a new day. As the world is renewed fresh and clean, so I ask you to renew my heart with your strength and purpose. Forgive me the errors of yesterday and bless me to walk closer in your way today. This is the day I begin my life anew; shine through me so that every person I meet may feel your presence in my soul. Take my hand, precious Lord, for I cannot make it by myself. Through Christ I pray and live,
Amen

Confession and Forgiveness
O Holy One, we call to you and name you as eternal, ever-present, and boundless in love. Yet there are times, O God, when we fail to recognize you in the dailyness of our lives. Sometimes shame clenches tightly around our hearts, and we hide our true feelings. Sometimes fear makes us small, and we miss the chance to speak from our strength. Sometimes doubt invades our hopefulness, and we degrade our own wisdom.

Holy God, in the daily round from sunrise to sunset, remind us again of your holy presence hovering near us and in us. Free us from shame and self-doubt. Help us to see you in the moment-by-moment possibilities to live honestly, to act courageously, and to speak from our wisdom.
Amen

The Old Testament Lesson

The Old Testament Lesson for today is taken from 1 Samuel 9:15-10:1
Now the day before Saul came, the LORD had revealed to Samuel: "Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be ruler over my people Israel. He shall save my people from the hand of the Philistines; for I have seen the suffering of my people, because their outcry has come to me." When Samuel saw Saul, the LORD told him, "Here is the man of whom I spoke to you. He it is who shall rule over my people." Then Saul approached Samuel inside the gate, and said, "Tell me, please, where is the house of the seer?" Samuel answered Saul, "I am the seer; go up before me to the shrine, for today you shall eat with me, and in the morning I will let you go and will tell you all that is on your mind. As for your donkeys that were lost three days ago, give no further thought to them, for they have been found. And on whom is all Israel's desire fixed, if not on you and on all your ancestral house?" Saul answered, "I am only a Benjaminite, from the least of the tribes of Israel, and my family is the humblest of all the families of the tribe of Benjamin. Why then have you spoken to me in this way?" Then Samuel took Saul and his servant-boy and brought them into the hall, and gave them a place at the head of those who had been invited, of whom there were about thirty. And Samuel said to the cook, "Bring the portion I gave you, the one I asked you to put aside." The cook took up the thigh and what went with it and set them before Saul. Samuel said, "See, what was kept is set before you. Eat; for it is set before you at the appointed time, so that you might eat with the guests." So Saul ate with Samuel that day. When they came down from the shrine into the town, a bed was spread for Saul on the roof, and he lay down to sleep. Then at the break of dawn Samuel called to Saul upon the roof, "Get up, so that I may send you on your way." Saul got up, and both he and Samuel went out into the street. As they were going down to the outskirts of the town, Samuel said to Saul, "Tell the boy to go on before us, and when he has passed on, stop here yourself for a while, that I may make known to you the word of God." Samuel took a vial of oil and poured it on his head, and kissed him; he said, "The LORD has anointed you ruler over his people Israel. You shall reign over the people of the LORD and you will save them from the hand of their enemies all around. Now this shall be the sign to you that the LORD has anointed you ruler over his heritage:

The Epistle Lesson

The Epistle Lesson for today is taken from Acts 7:30-43
"Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush. When Moses saw it, he was amazed at the sight; and as he approached to look, there came the voice of the Lord: 'I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.' Moses began to tremble and did not dare to look. Then the Lord said to him, 'Take off the sandals from your feet, for the place where you are standing is holy ground. I have surely seen the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Come now, I will send you to Egypt.' "It was this Moses whom they rejected when they said, 'Who made you a ruler and a judge?' and whom God now sent as both ruler and liberator through the angel who appeared to him in the bush. He led them out, having performed wonders and signs in Egypt, at the Red Sea, and in the wilderness for forty years. This is the Moses who said to the Israelites, 'God will raise up a prophet for you from your own people as he raised me up.' He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors; and he received living oracles to give to us. Our ancestors were unwilling to obey him; instead, they pushed him aside, and in their hearts they turned back to Egypt, saying to Aaron, 'Make gods for us who will lead the way for us; as for this Moses who led us out from the land of Egypt, we do not know what has happened to him.' At that time they made a calf, offered a sacrifice to the idol, and reveled in the works of their hands. But God turned away from them and handed them over to worship the host of heaven, as it is written in the book of the prophets: 'Did you offer to me slain victims and sacrifices forty years in the wilderness, O house of Israel? No; you took along the tent of Moloch, and the star of your god Rephan, the images that you made to worship; so I will remove you beyond Babylon.'

The Holy Gospel Lesson

The Holy Gospel is written in Luke 22:39-51
He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, "Pray that you may not come into the time of trial." Then he withdrew from them about a stone's throw, knelt down, and prayed, "Father, if you are willing, remove this cup from me; yet, not my will but yours be done." Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, "Why are you sleeping? Get up and pray that you may not come into the time of trial." While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; but Jesus said to him, "Judas, is it with a kiss that you are betraying the Son of Man?" When those who were around him saw what was coming, they asked, "Lord, should we strike with the sword?" Then one of them struck the slave of the high priest and cut off his right ear. But Jesus said, "No more of this!" And he touched his ear and healed him.

Morning Psalms
Psalm 107:33-43 Posuit flumina
33   The LORD changed rivers into deserts, and water-springs into thirsty ground,
34   A fruitful land into salt flats, because of the wickedness of those who dwell there.
35   He changed deserts into pools of water and dry land into water-springs.
36   He settled the hungry there, and they founded a city to dwell in.
37   They sowed fields, and planted vineyards, and brought in a fruitful harvest.
38   He blessed them, so that they increased greatly; he did not let their herds decrease.
39   Yet when they were diminished and brought low, through stress of adversity and sorrow,
40   (He pours contempt on princes and makes them wander in trackless wastes)
41   He lifted up the poor out of misery and multiplied their families like flocks of sheep.
42   The upright will see this and rejoice, but all wickedness will shut its mouth.
43   Whoever is wise will ponder these things, and consider well the mercies of the LORD.


Psalm 108 Paratum cor meum
1   My heart is firmly fixed, O God, my heart is fixed; I will sing and make melody.
2   Wake up, my spirit; awake, lute and harp; I myself will waken the dawn.
3   I will confess you among the peoples, O LORD; I will sing praises to you among the nations.
4   For your loving-kindness is greater than the heavens, and your faithfulness reaches to the clouds.
5   Exalt yourself above the heavens, O God, and your glory over all the earth.
6   So that those who are dear to you may be delivered, save with your right hand and answer me.
7   God spoke from his holy place and said, "I will exult and parcel out Shechem; I will divide the valley of Succoth.
8   Gilead is mine and Manasseh is mine; Ephraim is my helmet and Judah my scepter.
9   Moab is my washbasin, on Edom I throw down my sandal to claim it, and over Philistia will I shout in triumph."
10   Who will lead me into the strong city? who will bring me into Edom?
11   Have you not cast us off, O God? you no longer go out, O God, with our armies.
12   Grant us your help against the enemy, for vain is the help of man.
13   With God we will do valiant deeds, and he shall tread our enemies under foot.

Evening Psalms
Psalm 33 Exultate, justi
1   Rejoice in the LORD, you righteous; it is good for the just to sing praises.
2   Praise the LORD with the harp; play to him upon the psaltery and lyre.
3   Sing for him a new song; sound a fanfare with all your skill upon the trumpet.
4   For the word of the LORD is right, and all his works are sure.
5   He loves righteousness and justice; the loving-kindness of the LORD fills the whole earth.
6   By the word of the LORD were the heavens made, by the breath of his mouth all the heavenly hosts.
7   He gathers up the waters of the ocean as in a water-skin and stores up the depths of the sea.
8   Let all the earth fear the LORD; let all who dwell in the world stand in awe of him.
9   For he spoke, and it came to pass; he commanded, and it stood fast.
10   The LORD brings the will of the nations to naught; he thwarts the designs of the peoples.
11   But the LORD'S will stands fast for ever, and the designs of his heart from age to age.
12   Happy is the nation whose God is the LORD! happy the people he has chosen to be his own!
13   The LORD looks down from heaven, and beholds all the people in the world.
14   From where he sits enthroned he turns his gaze on all who dwell on the earth.
15   He fashions all the hearts of them and understands all their works.
16   There is no king that can be saved by a mighty army; a strong man is not delivered by his great strength.
17   The horse is a vain hope for deliverance; for all its strength it cannot save.
18   Behold, the eye of the LORD is upon those who fear him, on those who wait upon his love,
19   To pluck their lives from death, and to feed them in time of famine.
20   Our soul waits for the LORD; he is our help and our shield.
21   Indeed, our heart rejoices in him, for in his holy Name we put our trust.
22   Let your loving-kindness, O LORD, be upon us, as we have put our trust in you.

The Nicene Creed
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen

Prayer of the Day
Oh Lord God, Father Almighty who created me and everything I see and enjoy, blessed and beautiful Jesus, love of my heart, bounteous Holy Spirit of God who is so kind as to be with me and comfort me whenever I ask, I thank you for all that I am and all that I have had in my life. Thy will be done, my God. I ask only that you let me know your will for me, for I am often confused or conflicted, and I seek your guidance. Knowing your will for me, let me be anxious for nothing. And I pray for the strength, the power and the energy, to accomplish your purpose. All glory be to you, one God: Father, Son, and Holy Spirit, who was before time and will be forever,
Amen

A Prayer for Those Who Pray
Be merciful, O Lord, to those who have entrusted me, an unworthy sinner, to pray for them. Be merciful, O Lord, to all who ask Thy help. O Lord, make this day a day of Thy mercy; give to each according to their petition. Be the Shepherd of the lost, the Guide of Light of unbelievers, the Teacher of the unwise, the Father of orphans, the Helper of the oppressed, the Healer of the sick, the Comforter of the dying, and lead us all to the desired end -- to Thee, our refuge and blessed repose.
Amen

A Prayer for Mission
Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ.
Amen


Cristy Lane - One Day At A Time

Alleluia! Christ has risen.
Christ has risen indeed. Alleluia!

O Sovereign and almighty Lord, bless all your people, and all your flock. Give your peace, your help, and your love unto us your servants, the sheep of your fold, that we may be united in the bond of peace and love, one body and one spirit, in one hope of our calling, in your divine and boundless love.
Amen
~ From the Liturgy of Mark, 2d Century A.D.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The New Revised Standard Version Bible may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible or account for fifty percent (50%) of the total work in which they are quoted.

Prayer of the Day for SATURDAY, July 1, 2017


Oh Lord God, Father Almighty who created me and everything I see and enjoy, blessed and beautiful Jesus, love of my heart, bounteous Holy Spirit of God who is so kind as to be with me and comfort me whenever I ask, I thank you for all that I am and all that I have had in my life. Thy will be done, my God. I ask only that you let me know your will for me, for I am often confused or conflicted, and I seek your guidance. Knowing your will for me, let me be anxious for nothing. And I pray for the strength, the power and the energy, to accomplish your purpose. All glory be to you, one God: Father, Son, and Holy Spirit, who was before time and will be forever,
Amen

Verse of the Day for SATURDAY, July 1, 2017


Romans 12:3 (NIV) [Humble Service in the Body of Christ] For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.

Read all of Romans 12

Listen to Romans 12

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Morning Devotions with Cap'n Kenny - The Greatest Motive for Sharing the Gospel


It is appointed for men to die once, but after this the judgment.
~ Hebrews 9:27 (NKJV)

One of the most frequent complaints against the church has been about hellfire-and-brimstone preachers. “I don’t like that kind of preaching,” people say.

But my question is where are these preachers? When is the last time you heard a hellfire-and-brimstone preacher? I can’t remember the last time I’ve seen one of them on television, much less heard a mention of Hell. I see messages preached on how to be successful and how to prosper. But we have to tell the whole truth.

We have to look at this topic biblically, not emotionally, and remember that life comes to an end for everyone. One thing is clear: We all will die and enter the afterlife. Ecclesiastes 3:1–2 tells us, “To everything there is a season, a time for every purpose under heaven: A time to be born, and a time to die.”

Jesus spent more time talking about Hell than anyone else. Of the forty parables He told, more than half of them relate to God’s eternal judgment of sinners. That is because Hell is a real place for real people. J. I. Packer said, “An endless hell can no more be removed from the New Testament than an endless heaven can be.”

Our greatest motive for getting out there to share the gospel should be so people won’t go to Hell. That is the bottom line. If we tell people they will have fulfillment, peace, and joy if they believe in Jesus, that is true. But frankly, those are fringe benefits. The greatest aspect of the gospel, which means “good news,” is that we don’t have to go to Hell. Instead, we can go to Heaven.

If you know people who aren’t Christians, then they are headed to Hell. The question is what are you doing to reach them?

In Jesus,
Cap'n Kenny


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Scripture taken from the New King James Version®, NKJV® Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Devotion by Greg Laurie © 2017 Harvest Christian Fellowship; all rights reserved.

Un Dia a la Vez - Seamos instrumentos


Todo lo que te viniere a la mano para hacer, hazlo segĂșn tus fuerzas.

Me tomé la tarea de investigar lo que es un instrumento musical y llegué a esta conclusión: Un instrumento musical es un conjunto de piezas que se disponen en un todo de manera que un intérprete logre producir sonidos musicales. Si lo analizamos, es posible que de cualquier objeto se pueda obtener sonidos. Sin embargo, para que sea musical, el sonido que produce debe combinar la melodía, el ritmo y la armonía.

Dejando este anålisis a un lado, quiero hacer un paralelo a lo que nosotros podemos ser en las manos de Dios. La Palabra nos enseña que a todos se nos han dado dones y talentos. Muchas veces ni sabemos que los tenemos. Así que un día alguien nos los descubre o nosotros mismos nos damos cuenta que ciertas cosas que hacemos nos salen bien y le gustan a la gente.

Si un instrumento musical es un conjunto de piezas que se combinan para producir sonidos melĂłdicos, rĂ­tmicos y armĂłnicos, tĂș y yo tenemos esa combinaciĂłn perfecta para poner en acciĂłn el don que puso Dios en nosotros.

AdemĂĄs, si a diferencia de que en principio cualquier cosa que produzca sonido puede ser un instrumento, te recuerdo que tĂș no eres cualquier cosa, sino que eres un hijo de Dios creado a su imagen y semejanza.

Valórate y pídele al Señor que te revele cuål es ese talento y empieza a desarrollarlo ya.

Un DĂ­a a la Vez Copyright © by Claudia PinzĂłn

Standing Strong Through the Storm - MYSTERY


He made known to us the mystery of his will according to his good pleasure, which he purposed in Christ…
~ Ephesians 1:9 (NIV)

Human beings always want to know “why?” and “why not now?” But it’s precisely because we are human we cannot know. That’s why mystery is so important to understand. The entire book of Job is all about the “why” of suffering and in the end God invites Job to see a bigger picture than even his suffering.

Creation is a mistake if all you see is your suffering. But if you lift your eyes wider and let your gaze roam over the whole universe with God, you can also see that creation has even more beauty and grace.

So we are to value mystery because it enables us to feel God’s love…love that was fully revealed in Christ.

Sometimes we get to see “why?” and “why not now?” (one of the good aspects of growing older). Often we don’t because we are the players of life in the universe, not the playwright.

Christine Mallouhi in her excellent book, Waging Peace on Islam, makes this significant conclusion:

The victorious and triumphant Christian life does not conjure up pictures of suffering and death and feelings of abandonment. But this was all part of God's victory in Christ. If this was the path the Master trod why should it be any different for the servants? Jesus cried out "why?" and "where are you?" to God when circumstances were crushing him. God is always greater than our understanding of him and there will always be mystery about him that causes us to fall down in awe and worship. This mystery, which we want to tidily categorise, keeps causing struggles in our life. Every time we get God tidied up like a ball of rubber bands, another end bursts out and the struggle begins over again, until we learn to live in faith with untidy ends. If everything is clear then faith is irrelevant. We are not called to solve the mystery, but enter it.[1]

RESPONSE: Today I will value mystery because it enables me to feel God’s love.

PRAYER: Thank You Lord that though the world around us if full of suffering, it is more full of beauty and grace. Help me to trust You and value mystery.

1. Christine Mallouhi, Waging Peace on Islam (Downers Grove, IL: Intervarsity Press, 2000), p.52.

NIV Devotions for Couples - Coming Clean With Each Other

Romans 8:1–17

Those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again.

When Sheryl and Gary got engaged, they sat down and had some pretty frank conversations with one another. They discussed their families and their past relationships, trying to identify the ways their childhoods and dating histories might impinge on their present and future together.

What they didn’t discuss—at least not adequately—was their financial history. In particular, Gary didn’t tell his fiancĂ©e that, six years before, he had gotten into massive credit card debt. Gary figured he had dealt with the problem so it was behind him. Why bring up something that wasn’t an issue anymore?

Of course, any time we find ourselves thinking along those lines, something more is going on. If the incident in question was truly in the past, we would feel OK sharing it. Failing to bring up credit card debt, porn use or an affair means the shame of it hasn’t really left us but is still choking us as we try to keep it secret. Over time we become captive to our fears of being found out.

Gary managed to keep his financial past hidden from Sheryl for a few years, though he now says that, in hindsight, he can see that his inability to talk about money with Sheryl caused him to dodge conversations that were important for their financial future. Eventually, Gary had to talk about money and ’fess up to his past money mistakes and his deception when he and Sheryl tried to buy a house and were turned down for a loan because of Gary’s bad credit rating.

It was hard, of course, to have those conversations. “It was much harder than if I’d told Sheryl about my credit card debt years before,” Gary said. “Then we could have strategized together. And then I wouldn’t have had to deal with both Sheryl’s distress that we were having a hard time getting a mortgage and her even greater distress that I had, in effect, lied to her by not telling her the whole truth.”

It can be hard—even terrifying—to reveal a long-buried secret to your spouse. You worry he’ll be furious, that he’ll judge you, that he’ll be hurt. Indeed, your spouse might be hurt. She might be angry. She might be stunned. But put yourself in your spouse’s shoes; if he was keeping something from you, you would want him to come clean, not only so that you could be in the know, but so that he could be freed from the chains of shame and secrecy.

Romans 8:14–15 tells us that we are no longer slaves to fear. As children of God, we live in the light of full disclosure, sure of forgiveness, pardon and restoration—in our relationship with God and with each other.

Lauren Winner

Let’s Talk
  • Is there a not-so-big issue one of us is keeping from the other? What is preventing full disclosure?
  • Does envisioning God as truly present in our conversations make it easier to imagine starting a hard conversation with each other about that secret?
  • Look back to the hard conversations we’ve had with each other. What have been the fruits of those discussions?

LHM Daily Devotion - July 1, 2017 "Doggy Doors"

Ask around and the experts will tell you about the greatest fights...

Daily Devotions from Lutheran Hour Ministries

By Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour



"Doggy Doors"

July 1, 2017

But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.
~ James 1:14-15 (ESV)

Ask around and the experts will tell you about the greatest fights in history. In the top 10, most would likely list the "Thrilla in Manila" between Muhammad Ali and Joe Frazier. Others would mention the 1952 battle between Rocky Marciano and Jersey Joe Walcott. That battle was won by Marciano who finished his career undefeated.

Truly, those were epic contests, but they were mere skirmishes when compared to the 2016 battle waged by "Boone the boxer." Before I go further, allow me to share that Boone the boxer is a dog owned by the Scott Gray family of Latrobe, Pennsylvania. Dog or no, right before Halloween last year, Boone got himself into a prime-time fight. And if you're wondering how this battle began, I can tell you: the Gray's house has a dog door to make Boone's comings and goings more convenient.

Unfortunately, that dog door can be used by other animals -- other animals like skunks, for example.

The Grays were not at home the night an uninvited skunk came in through the doggy door. A few hours later when the family returned, Boone and the skunk were still at it. Mr. Gray managed to corner the skunk in a bedroom and have it removed by the Pennsylvania Game Commission.

Experts were called in to tell how the Grays might restore their home to pre-fight conditions.

What the experts said was this: get rid of your clothes; toss your furniture; tear the sheet rock off its studs, and begin over. The insurance company agreed that doing those things would be the way for the Gray family to proceed. Oh, the insurance company also said something else, something like "While we feel sorry for you, and deeply regret what has happened to your home, you should know your homeowner's policy does not cover your domicile for damages done by skunks that gained entrance through a doggy door left open."

As this devotion is written, the Grays have shelled out $70,000 and they estimate they will spend another $50,000 before they are done reclaiming their home.

Now there ought to be a devotional point to this sad story -- and there is. The point is we need to watch what comes into the homes of our hearts.

James talks about the process of how a sin begins in a simple way. It all starts when a heart which ought to be owned by the Lord has been built with a doggy door. It doesn't take too long before an unchristian temptation saunters in. Left unchecked, that desire will grow and become a sin which, as James says, "brings forth death."

Now, unlike the Gray family, we do have good news for those who find their hearts have been befouled by sin. We have a Savior who can, for people of faith, remove that sin and set things straight. Scripture is clear: if we confess our sins, the Lord wall forgive us our sins. But, the Bible tells us God's people are smart if they don't leave open a doggy door for sin, in the first place.

THE PRAYER: Dear Lord, grant me the faith and the wisdom to stop sin before it starts. Keep my heart dedicated to giving thanks for the Savior who has done all to win my forgiveness and salvation. In Jesus' Name I pray. Amen

Use these devotions in your newsletter and bulletin!  Used by permission; all rights reserved by the Int'l LLL (LHM).

Our Daily Bread - Cleaning House

https://odb.org/2017/07/01/clean-house/


Rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 1 Peter 2:1

Recently, I switched rooms in the home I rent. This took longer than expected, because I didn’t want to simply transfer my (extensive) mess to a new room; I wanted a completely fresh and uncluttered start. After hours and hours of cleaning and sorting, bags of stuff sat by the front door to be thrown away, donated, or recycled. But at the end of this exhausting process was a beautiful room I was excited to spend time in.

My housecleaning project gave me a fresh perspective when reading 1 Peter 2:1, as paraphrased in The Message: “So, clean house! Make a clean sweep of malice and pretense, envy, and hurtful talk.” Interestingly, it’s after a joyful confession of their new life in Christ (1:1–12) that Peter urges them to throw away destructive habits (1:13–2:3). When our walk with the Lord feels cluttered and our love for others feels strained, this shouldn’t cause us to question our salvation. We don’t change our lives to be saved, but because we are (1:23).

As real as our new life in Christ is, bad habits learned do not disappear overnight. So, on a daily basis, we need to “clean house,” throwing away all that prevents us from fully loving others (1:22) and growing (2:2). Then, in that new, clean space, we can experience the wonder of being freshly built (v. 5) by Christ’s power and life.

Heavenly Father, thank You for the new life You are building in us through our Lord Jesus. Help us to daily turn to You for cleansing and renewal.

Every day we can reject destructive habits and experience new life in Jesus.


Ministérios Pão Diårio - Corredeiras

https://paodiario.org/2017/07/01/corredeiras/
A BĂ­blia em um ano: JĂł 20–21, Atos 10:24-48

Minha primeira experiĂȘncia de rafting estava sendo bem divertida, atĂ© que ouvi o rugir das corredeiras Ă  frente. Surgiu a incerteza, o medo e a insegurança, tudo ao mesmo tempo. Passar pelas corredeiras foi uma experiĂȘncia emocionante, cheia de tensĂŁo e ansiedade! De repente tudo acabou. O guia, sentado na parte de trĂĄs do bote, tinha nos ajudado a atravessar aquele trecho. E eu entĂŁo me senti seguro — pelo menos atĂ© as prĂłximas corredeiras.

As transiçÔes na vida sĂŁo como as corredeiras. As inevitĂĄveis passagens de uma estação da vida Ă  outra: da vida acadĂȘmica Ă  profissional, de solteiro para casado, da ativa Ă  aposentadoria, do casamento Ă  viuvez — todas sĂŁo marcadas por incerteza e insegurança.

Em uma das transiçÔes mais significativas registradas na histĂłria do Antigo Testamento, SalomĂŁo assumiu o trono de seu pai, Davi. Estou certo de que ele estava cheio de incerteza em relação ao futuro. Qual fora o conselho de seu pai? “…SĂȘ forte e corajoso e faze a obra […] o Senhor Deus, meu Deus, hĂĄ de ser contigo…” (1 CrĂŽnicas 28.20).

Cada um de nĂłs tem a sua parte de transiçÔes difĂ­ceis na vida. Mas com Deus ao seu lado, vocĂȘ nĂŁo estĂĄ sĂł. Fixe os seus olhos naquele que navega com vocĂȘ pelas ĂĄguas turbulentas. Ele jĂĄ ajudou muitos outros a passarem por elas. À frente estĂŁo as ĂĄguas tranquilas.

Deus o guiarå pelas turbulentas mudanças que ocorrem em sua vida.


Lời Sống Háș±ng NgĂ y - Dọn Dáșčp NhĂ  Cá»­a

https://vietnamese-odb.org/2017/07/01/don-dep-nha-cua/
Đọc Kinh ThĂĄnh suốt năm: GiĂłp 20-21; CĂŽng vỄ 10:24-48


Váș­y, anh em hĂŁy từ bỏ mọi điều độc ĂĄc, xáșŁo trĂĄ, đáșĄo đức giáșŁ, ghen tị vĂ  mọi chuyện vu cĂĄo. I Phi-e-rÆĄ 2:1

Mới đñy, tĂŽi chuyển sang ở phĂČng khĂĄc trong căn hộ tĂŽi thuĂȘ. Việc nĂ y lĂąu hÆĄn dá»± kiáșżn vĂŹ tĂŽi khĂŽng muốn chuyển đống đồ lộn xộn (to lớn) cá»§a mĂŹnh sang căn phĂČng mới. TĂŽi muốn cĂł một khởi đáș§u hoĂ n toĂ n mới máș» vĂ  một chỗ ở gọn gĂ ng. Sau nhiều giờ dọn dáșčp vĂ  phĂąn loáșĄi, ngoĂ i cá»­a phĂČng cháș„t đáș§y cĂĄc tĂși đồ cáș§n bỏ đi, tĂși đồ táș·ng hoáș·c tĂĄi cháșż. DĂč váș­y, káșżt thĂșc quĂĄ trĂŹnh mệt mỏi nĂ y lĂ  một căn phĂČng xinh xáșŻn vĂ  tĂŽi ráș„t thĂ­ch sống trong căn phĂČng đó.

Chuyện dọn dáșčp nhĂ  cá»­a nĂ y đã giĂșp tĂŽi cĂł một gĂłc nhĂŹn tÆ°ÆĄi mới khi đọc I Phi-e-rÆĄ 2:1: “Váș­y, hĂŁy dọn dáșčp nhĂ  cá»­a! HĂŁy quĂ©t sáșĄch điều độc ĂĄc vĂ  giáșŁ vờ, ghen tị vĂ  chuyện gĂąy háșĄi.” (BáșŁn dịch The Message) Điều thĂș vị lĂ  sau lời cĂŽng bố đáș§y vui mừng về đời sống mới cá»§a tĂ­n hữu trong Đáș„ng Christ (1:1-12) thĂŹ Phi-e-rÆĄ thĂșc giỄc họ vứt bỏ những thĂłi quen gĂąy hư hoáșĄi (1:13-2:3). Náșżu đời sống theo ChĂșa cá»§a chĂșng ta bị trỄc tráș·c vĂ  tĂŹnh yĂȘu cá»§a chĂșng ta dĂ nh cho người khĂĄc trở nĂȘn gÆ°á»Łng Ă©p, thĂŹ đừng để những điều đó lĂ m chĂșng ta nghi ngờ sá»± cứu rỗi cá»§a mĂŹnh. ChĂșng ta khĂŽng thay đổi đời sống mĂŹnh để Ä‘Æ°á»Łc cứu, mĂ  vĂŹ chĂșng ta vốn đã Ä‘Æ°á»Łc cứu (1:23).

Khi tin Đáș„ng Christ, chĂșng ta cĂł một đời sống mới, nhưng những thĂłi quen xáș„u khĂŽng biáșżn máș„t sau một đĂȘm. VĂŹ váș­y, mỗi ngĂ y chĂșng ta cáș§n “dọn dep nhĂ  cá»­a”, vứt bỏ mọi thứ ngăn cáșŁn chĂșng ta tháș­t lĂČng yĂȘu thÆ°ÆĄng người khĂĄc (1:22) vĂ  tăng trưởng (2:2). Để rồi, trong khĂŽng gian tÆ°ÆĄi mới vĂ  sáșĄch sáșœ đó, chĂșng ta cĂł thể tráșŁi nghiệm sá»± kỳ diệu cá»§a việc Ä‘Æ°á»Łc dá»±ng nĂȘn mới (c. 5) báș±ng quyền năng vĂ  sá»± sống cá»§a Đáș„ng Christ.

LáșĄy Cha ThiĂȘn ThÆ°á»Łng, cáșŁm ÆĄn Cha vĂŹ qua Cứu ChĂșa JĂȘsus, NgĂ i đang dá»±ng nĂȘn trong con một đời sống mới. Cáș§u xin ChĂșa thanh táș©y vĂ  đổi mới chĂșng con từng ngĂ y.

Mỗi ngĂ y chĂșng ta cĂł thể loáșĄi bỏ những thĂłi quen gĂąy hư hoáșĄi vĂ  kinh nghiệm đời sống mới trong ChĂșa JĂȘsus.

bởi Monica Brands

Nuestro Pan Diario - Limpiar la casa

https://nuestropandiario.org/2017/07/limpiar-la-casa/
La Biblia en un año: Job 20–21; Hechos 10:24-48


Desechando, pues, toda malicia, todo engaño, hipocresĂ­a, envidias, y todas las detracciones… (2:1).
 
Hace poco, cambiĂ© de habitaciĂłn en casa. Me llevĂł mĂĄs tiempo de lo que esperaba, porque no solo querĂ­a transferir mi desorden; deseaba empezar de cero. DespuĂ©s de horas de limpiar y clasificar —un proceso agotador—, tenĂ­a una hermosa habitaciĂłn donde me entusiasmaba estar.

Mi proyecto me dio una perspectiva renovada de 1 Pedro 2:1: «Entonces, ¡limpien la casa! Descarten por completo la malicia y el fingimiento, la envidia y las palabras hirientes» (The Message, trad. libre). Es interesante que, despuĂ©s de celebrar su nueva fe en Cristo (1:1-12), Pedro animara a los creyentes a desechar hĂĄbitos destructivos (1:13–2:3). Cuando nuestro caminar con el Señor parece desordenado y hay tensiĂłn en nuestro amor por los demĂĄs, esto no debe llevarnos a cuestionar nuestra salvaciĂłn. No cambiamos nuestras vidas para ser salvos, sino porque ya lo somos (1:23).

Los malos hĂĄbitos no desaparecen de la noche a la mañana. AsĂ­ que, a diario, necesitamos «limpiar la casa» y desechar cualquier cosa que evite que amemos plenamente a los demĂĄs (1:22) y que crezcamos (2:2). Entonces, en ese espacio nuevo y limpio, podemos experimentar la maravilla de ser edificados y renovados (v. 5) por el poder y la vida de Cristo.

Padre celestial, ayĂșdanos a acudir a ti para limpiarnos y renovarnos.

Rechacemos los hĂĄbitos destructivos y experimentemos la nueva vida en JesĂșs.

Por mb

© 2017 Ministerios Nuestro Pan Diario

Unser TĂ€glich Brot - Hausputz

https://unsertaeglichbrot.org/2017/07/01/hausputz/


So legt nun ab alle Bosheit und allen Betrug und Heuchelei und Neid und alle ĂŒble Nachrede. 1.Petrus 2,1

Vor kurzem habe ich in der Wohnung ein paar Zimmer umgerĂ€umt. Das dauerte lĂ€nger, als erwartet, denn ich wollte nicht einfach mein Durcheinander in einen anderen Raum verlegen, sondern dort ganz neu und ohne Altlasten beginnen. Ich putzte und sortierte stundenlang und vor dem Haus stapelten sich SĂ€cke mit Dingen, die weggeworfen, weitergegeben oder recycelt werden sollten. Schließlich aber hatte ich ein schönes Zimmer, in dem ich mich gern aufhalten werde.

Und auf einmal verstand ich den Text in 1.Petrus 2,1 viel besser. In einer neueren Übersetzung heißt es dort: „Macht Hausputz! Kehrt Bosheit und Angeberei, Neid und negatives Reden aus.“ Interessanterweise ist es ein frohes Bekenntnis zum neuen Leben in Christus (1,1-12), das Petrus veranlasst, zum Ablegen schĂ€dlicher Gewohnheiten aufzurufen (1,13–2,3). Wenn die Nachfolge schwierig und die Liebe zum NĂ€chsten anstrengend zu sein scheint, sollten wir nicht gleich an unserer Erlösung zweifeln. Wir Ă€ndern unser Leben nicht, um gerettet zu werden, sondern weil wir gerettet sind (1,23).

Schlechte Gewohnheiten verschwinden nicht ĂŒber Nacht. Deshalb sollten wir tĂ€glich „Hausputz“ halten und alles hinauswerfen, was uns daran hindert, andere von Herzen zu lieben (1,22) und im Glauben zu wachsen (2,2). Dann können wir erleben, wie es ist, durch Jesu Kraft und Leben auferbaut zu werden (V.5).

Himmlischer Vater, hab Dank fĂŒr das neue Leben, das du durch unseren Herrn Jesus in uns baust. Mach uns bereit, uns tĂ€glich von dir reinigen und erneuern zu lassen.

Jeden Tag können wir in Jesus neues Leben erfahren und schlechte Gewohnheiten ablegen.


Notre Pain Quotidien - Le ménage de la maison

https://www.ministeresnpq.org/2017/07/01/le-menage-de-la-maison/
Lisez : 1 Pierre 1.22 – 2.5
La Bible en un an : JOB 20 – 21 et ACTES 10.24‑48

Rejetant donc toute méchanceté et toute ruse, la dissimulation, l'envie, et toute médisance. 1 Pierre 2.1

DerniĂšrement, j’ai changĂ© de chambre dans la maison que je loue. J’y ai consacrĂ© plus de temps que prĂ©vu, car je refusais de simplement transfĂ©rer mon dĂ©sordre (considĂ©rable) dans une nouvelle chambre. Je tenais Ă  repartir Ă  neuf. AprĂšs avoir passĂ© plusieurs heures Ă  faire du mĂ©nage et du triage, j’ai dĂ©posĂ© prĂšs de ma porte d’entrĂ©e des sacs remplis de choses destinĂ©es aux ordures ou au recyclage. Au terme de ce long processus Ă©puisant, je me suis retrouvĂ©e dans une belle piĂšce oĂč j’Ă©tais heureuse de passer du temps.

Mon projet de mĂ©nage m’a procurĂ© une nouvelle perspective d’une autre forme de mĂ©nage, que prĂ©conise 1 Pierre 2.1 : « Rejetant toute mĂ©chancetĂ© et toute ruse, la dissimulation, l’envie, et toute mĂ©disance ». Fait intĂ©ressant : c’est aprĂšs avoir confessĂ© avec joie leur nouvelle vie en Christ (1.1‑12) que Pierre a poussĂ© ses lecteurs Ă  renoncer Ă  des habitudes destructrices (1.13 – 2.3). Lorsque notre marche avec le Seigneur nous semble chancelante et qu’il ne nous vient pas facilement d’aimer autrui, cela ne devrait pas nous faire douter de notre salut. Nous ne modifions pas notre vie dans le but d’ĂȘtre sauvĂ©s, mais bien plutĂŽt parce que nous sommes sauvĂ©s (1.23).

Aussi vraie soit notre nouvelle vie en Christ, nos mauvaises habitudes ne disparaĂźtront pas du jour au lendemain. Nous devons chaque jour « faire du mĂ©nage », nous dĂ©faire de tout ce qui nous empĂȘche d’aimer sincĂšrement (1.22) et de grandir (2.2). Nous pourrons ainsi jouir de notre nouvelle vie rĂ©ordonnĂ©e par la puissance de Christ (V. 5).

Préférons la vie nouvelle en Jésus à nos habitudes destructrices.


Єліб Наш ĐĐ°ŃŃƒŃ‰ĐœŃ–Đč - Đ”ĐŸĐŒĐ°ŃˆĐœŃ” ĐżŃ€ĐžĐ±ĐžŃ€Đ°ĐœĐœŃ

https://ukrainian-odb.org/2017/07/01/%d0%b4%d0%be%d0%bc%d0%b0%d1%88%d0%bd%d1%94-%d0%bf%d1%80%d0%b8%d0%b1%d0%b8%d1%80%d0%b0%d0%bd%d0%bd%d1%8f/
Чотато: 1 ĐŸĐ”Ń‚Ń€Đ° 1:22–2:5
Đ‘Ń–Đ±Đ»Ń–Ń за ріĐș: Đ™ĐŸĐČа 20−21 ; Дії 10:24-48


ĐžŃ‚ĐŸĐ¶, ĐČіЮĐșĐ»Đ°ĐŽŃ–Ń‚ŃŒ усяĐșу Đ·Đ»ĐŸĐ±Ńƒ, і ĐČсяĐșĐžĐč піЮступ, і Đ»ĐžŃ†Đ”ĐŒŃ–Ń€ŃŃ‚ĐČĐŸ, і Đ·Đ°Đ·ĐŽŃ€Ń–ŃŃ‚ŃŒ, і ĐČсяĐșі ĐŸĐ±ĐŒĐŸĐČĐž. — 1 ĐŸĐ”Ń‚Ń€Đ° 2:1

ĐĐ”Ń‰ĐŸĐŽĐ°ĐČĐœĐŸ я ĐżĐ”Ń€Đ”ŃĐ”Đ»ĐžĐ»Đ°ŃŃŒ ĐČ Ń–ĐœŃˆŃƒ ĐșĐČартору. ĐŠĐ” Đ·Đ°Đ±Ń€Đ°Đ»ĐŸ ĐœĐ°Đ±Đ°ĐłĐ°Ń‚ĐŸ Đ±Ń–Đ»ŃŒŃˆĐ” часу, ĐœŃ–Đ¶ я ĐŽŃƒĐŒĐ°Đ»Đ°. ĐŸĐŸŃ‚Ń€Ń–Đ±ĐœĐŸ Đ±ŃƒĐ»ĐŸ ĐœĐ” лОшД ĐżĐ”Ń€Đ”ĐœĐ”ŃŃ‚Đž рДчі, алД Đč ĐżĐŸĐ·Đ±Đ°ĐČотось ĐČŃŃŒĐŸĐłĐŸ заĐčĐČĐŸĐłĐŸ. ĐŸŃ–ŃĐ»Ń Đ±Đ°ĐłĐ°Ń‚ŃŒĐŸŃ… ĐłĐŸĐŽĐžĐœ ŃĐŸŃ€Ń‚ŃƒĐČĐ°ĐœĐœŃ Đ±Ń–Đ»Ń ĐČŃ…ĐŸĐŽŃƒ ĐŽĐŸ Đ±ŃƒĐŽĐžĐœĐșу ŃŃ‚ĐŸŃĐ»Đž паĐșДтО Đ· ĐœĐ”ĐżĐŸŃ‚Ń€Ń–Đ±ĐœĐžĐŒĐž Ń€Đ”Ń‡Đ°ĐŒĐž, Ń‰ĐŸĐ± ĐżĐŸŃ‚Ń–ĐŒ їх ĐșĐŸĐŒŃƒŃŃŒ ĐżĐŸĐŽĐ°Ń€ŃƒĐČато Đ°Đ±ĐŸ ĐČіЮпраĐČото ĐœĐ° ŃƒŃ‚ĐžĐ»Ń–Đ·Đ°Ń†Ń–ŃŽ. ĐŻ ЎужД ĐČŃ‚ĐŸĐŒĐžĐ»Đ°ŃŃŒ, алД ĐœĐ°ĐłĐŸŃ€ĐŸĐŽĐŸŃŽ стала Ń‡ŃƒĐŽĐŸĐČа Đ·Đ°Ń‚ĐžŃˆĐœĐ° ĐșŃ–ĐŒĐœĐ°Ń‚Đ°.

йаĐșĐ” ĐŽĐŸĐŒĐ°ŃˆĐœŃ” ĐżŃ€ĐžĐ±ĐžŃ€Đ°ĐœĐœŃ ĐŽĐŸĐżĐŸĐŒĐŸĐłĐ»ĐŸ ĐŒĐ”ĐœŃ– ĐŽĐ”Ń‰ĐŸ ĐżĐŸ-ĐœĐŸĐČĐŸĐŒŃƒ ĐłĐ»ŃĐœŃƒŃ‚Đž ĐœĐ° тДĐșст Đ· 1 ĐŸĐ”Ń‚Ń€Đ° 2:1. В ĐŸĐŽĐœĐŸĐŒŃƒ пДрДĐșазі цДĐč тДĐșст Đ·ĐČучоть таĐș: “ОтжД, ĐżŃ€ĐžĐ±Đ”Ń€Ń–Ń‚ŃŒ у ĐŽĐŸĐŒŃ–! ĐŸŃ–ĐŽĐŒĐ”Ń‚Ń–Ń‚ŃŒ ŃŃ‚Đ°Ń€Đ°ĐœĐœĐŸ, Ń‰ĐŸĐ± ĐœĐ” Đ±ŃƒĐ»ĐŸ Đ·Đ»ĐŸĐ±Đž, Đ·Đ°Đ·ĐŽŃ€ĐŸŃŃ‚Ń– Đč шĐșіЎлОĐČох Đ±Đ°Đ»Đ°Ń‡ĐŸĐș”. ЩіĐșаĐČĐŸ, Ń‰ĐŸ ŃĐ°ĐŒĐ” ĐżŃ–ŃĐ»Ń Ń€Đ°ĐŽŃ–ŃĐœĐŸĐłĐŸ ĐżŃ€ĐŸĐłĐŸĐ»ĐŸŃˆĐ”ĐœĐœŃ ĐœĐŸĐČĐŸĐłĐŸ Đ¶ĐžŃ‚Ń‚Ń у ЄрОсті Đ°ĐżĐŸŃŃ‚ĐŸĐ» ĐŸĐ”Ń‚Ń€ĐŸ ŃĐżĐŸĐœŃƒĐșає ĐČіруючох ĐżĐŸĐ·Đ±Đ°ĐČотось усіх ĐżĐŸĐłĐ°ĐœĐžŃ… Đ·ĐČĐžŃ‡ĐŸĐș (1 ĐŸĐ”Ń‚Ń€. 1:13–2:3). ĐŻĐșŃ‰ĐŸ, ŃĐ»Ń–ĐŽŃƒŃŽŃ‡Đž за Đ†ŃŃƒŃĐŸĐŒ, ĐŒĐž ĐČіЮчуĐČĐ°Ń”ĐŒĐŸ, Ń‰ĐŸ ŃŃ‚Đ°Đ»ĐŸ ĐČажĐșĐŸ любОтО Ń–ĐœŃˆĐžŃ…, цД ĐœĐ” ĐżĐŸĐČĐžĐœĐœĐŸ стаĐČото піЮ ŃŃƒĐŒĐœŃ–ĐČ ĐœĐ°ŃˆĐ” ŃĐżĐ°ŃŃ–ĐœĐœŃ. Мо ĐœĐ” ĐŽĐ»Ń Ń‚ĐŸĐłĐŸ Đ·ĐŒŃ–ĐœŃŽŃ”ĐŒĐŸŃŃ, Ń‰ĐŸĐ± спастось, алД Đ·ĐŒŃ–ĐœŃŽŃ”ĐŒĐŸŃŃ Ń‚ĐŸĐŒŃƒ, Ń‰ĐŸ ĐČжД ŃĐżĐ°ŃĐ”ĐœĐœŃ– (1 ĐŸĐ”Ń‚Ń€. 1:23).

Đ„ĐŸŃ‡Đ° ĐœĐŸĐČĐ” Đ¶ĐžŃ‚Ń‚Ń у ЄрОсті – Ń‚ĐŸ спраĐČЮі Ń€Đ”Đ°Đ»ŃŒĐœŃ–ŃŃ‚ŃŒ, ĐœĐ°ŃˆŃ– ĐżĐŸĐłĐ°ĐœŃ– Đ·ĐČочĐșĐž ĐœĐ” Đ·ĐœĐžĐșĐœŃƒŃ‚ŃŒ ĐżŃ€ĐŸŃ‚ŃĐłĐŸĐŒ ĐŸĐŽĐœŃ–Ń”Ń— ĐœĐŸŃ‡Ń–. ĐœĐ°Ń”ĐŒĐŸ Ń‰ĐŸĐŽĐ”ĐœĐœĐŸ “прОбОратО Ń…Đ°Ń‚ĐžĐœĐșу”, ĐČĐžĐșоЮаючо ĐČсД тД, Ń‰ĐŸ заĐČажає ĐœĐ°ĐŒ любОтО Ń–ĐœŃˆĐžŃ… (1 ĐŸĐ”Ń‚Ń€. 1:22) і Đ·Ń€ĐŸŃŃ‚Đ°Ń‚Đž ĐŽŃƒŃ…ĐŸĐČĐœĐŸ (1 ĐŸĐ”Ń‚Ń€. 2:2). ĐŸĐŸŃ‚Ń–ĐŒ у ĐżŃ€ĐžĐ±Ń€Đ°ĐœŃ–Đč ĐșŃ–ĐŒĐœĐ°Ń‚Ń– ŃĐ”Ń€Ń†Ń ĐŒĐž ĐżŃ–Đ·ĐœĐ°Ń”ĐŒĐŸ Ń‡ŃƒĐŽĐŸ ĐČĐœŃƒŃ‚Ń€Ń–ŃˆĐœŃŒĐŸĐłĐŸ ĐżŃ€Đ”ĐŸĐ±Ń€Đ°Đ¶Đ”ĐœĐœŃ Đ„Ń€ĐžŃŃ‚ĐŸĐČĐŸŃŽ ŃĐžĐ»ĐŸŃŽ.

ĐĐ”Đ±Đ”ŃĐœĐžĐč ОтчД, ЮяĐșŃƒŃ”ĐŒĐŸ ĐąĐŸĐ±Ń– за ĐœĐŸĐČĐ” Đ¶ĐžŃ‚Ń‚Ń, яĐșĐ” йО Đ·Ń€ĐŸŃ‰ŃƒŃ”Ńˆ ĐČ ĐœĐ°Ń чДрДз Đ“ĐŸŃĐżĐŸĐŽĐ° Ісуса ЄрОста. Đ”ĐŸĐżĐŸĐŒĐŸĐ¶Đž Ń‰ĐŸĐŽĐœŃ Đ·ĐČĐ”Ń€Ń‚Đ°Ń‚ĐžŃŃŒ ĐŽĐŸ йДбД за ĐŸŃ‡ĐžŃ‰Đ”ĐœĐœŃĐŒ та ĐČŃ–ĐŽĐœĐŸĐČĐ»Đ”ĐœĐœŃĐŒ.

ĐœĐ°Ń”ĐŒĐŸ ĐŒĐŸĐ¶Đ»ĐžĐČість Ń‰ĐŸĐŽĐœŃ, ĐČіЮĐșоЮаючо ĐżĐŸĐłĐ°ĐœŃ– Đ·ĐČочĐșĐž, ĐżŃ–Đ·ĐœĐ°ĐČато ĐœĐŸĐČĐ” Đ¶ĐžŃ‚Ń‚Ń ĐČ Đ†ŃŃƒŃŃ–.


ЄлДб ĐœĐ°Ńˆ ĐœĐ°ŃŃƒŃ‰ĐœŃ‹Đč - ĐŁĐ±ĐŸŃ€Đșа ĐČ ĐŽĐŸĐŒĐ”

https://russian-odb.org/2017/07/01/%d1%83%d0%b1%d0%be%d1%80%d0%ba%d0%b0-%d0%b2-%d0%b4%d0%be%d0%bc%d0%b5/
Чотать сДĐčчас: 1 ĐŸĐ”Ń‚Ń€Đ° 1:22–2:5
Đ‘ĐžĐ±Đ»ĐžŃ за ĐłĐŸĐŽ: Đ˜ĐŸĐČ 20-21; Đ”Đ”ŃĐœĐžŃ 10:24-48


[ĐžŃ‚Đ»ĐŸĐ¶ĐžŃ‚Đ”] ĐČсяĐșую Đ·Đ»ĐŸĐ±Ńƒ, Đž ĐČсяĐșĐŸĐ” ĐșĐŸĐČарстĐČĐŸ, Đž Đ»ĐžŃ†Đ”ĐŒĐ”Ń€ĐžĐ”, Đž заĐČость, Đž ĐČсяĐșĐŸĐ” Đ·Đ»ĐŸŃĐ»ĐŸĐČОД. — 1 ĐŸĐ”Ń‚Ń€Đ° 2:1

ĐĐ”ĐŽĐ°ĐČĐœĐŸ я Ń€Đ”ŃˆĐžĐ»Đ° ĐżĐ”Ń€Đ”ŃĐ”Đ»ĐžŃ‚ŃŒŃŃ ĐČ ĐŽŃ€ŃƒĐłŃƒŃŽ ĐșĐŸĐŒĐœĐ°Ń‚Ńƒ. Đ­Ń‚ĐŸ Đ·Đ°ĐœŃĐ»ĐŸ Đ±ĐŸĐ»ŃŒŃˆĐ” ĐČŃ€Đ”ĐŒĐ”ĐœĐž, Ń‡Đ”ĐŒ ĐŸĐ¶ĐžĐŽĐ°Đ»ĐŸŃŃŒ, ĐżĐŸŃ‚ĐŸĐŒŃƒ Ń‡Ń‚ĐŸ ĐŒĐœĐ” ĐœĐ” Ń…ĐŸŃ‚Đ”Đ»ĐŸŃŃŒ ĐżŃ€ĐŸŃŃ‚ĐŸ ĐżĐ”Ń€Đ”ĐœĐ”ŃŃ‚Đž старыĐč Đ±Đ”ŃĐżĐŸŃ€ŃĐŽĐŸĐș ĐČ ĐœĐŸĐČĐŸĐ” ĐŒĐ”ŃŃ‚ĐŸ. ĐŻ Ń€Đ”ŃˆĐžĐ»Đ° ĐœĐ°Ń‡Đ°Ń‚ŃŒ ĐČсД с Ń‡ĐžŃŃ‚ĐŸĐłĐŸ лОста. ĐŸĐŸŃĐ»Đ” ĐœĐ”ŃĐșĐŸĐ»ŃŒĐșох ŃƒŃ‚ĐŸĐŒĐžŃ‚Đ”Đ»ŃŒĐœŃ‹Ń… Ń‡Đ°ŃĐŸĐČ ŃƒĐ±ĐŸŃ€ĐșĐž Đž ŃĐŸŃ€Ń‚ĐžŃ€ĐŸĐČĐșĐž ĐČДщДĐč у ĐČŃ…ĐŸĐŽĐœĐŸĐč ĐŽĐČДрО ĐČŃ‹ŃŃ‚Ń€ĐŸĐžĐ»ŃŃ ряЮ паĐșĐ”Ń‚ĐŸĐČ Ń ĐœĐ”ĐœŃƒĐ¶ĐœŃ‹ĐŒ Đ±Đ°Ń€Đ°Ń…Đ»ĐŸĐŒ. Đ§Ń‚ĐŸ-Ń‚ĐŸ ДщД ĐŒĐŸĐ¶ĐœĐŸ Đ±Ń‹Đ»ĐŸ ĐŸŃ‚ĐŽĐ°Ń‚ŃŒ ĐœĐ° Đ±Đ»Đ°ĐłĐŸŃ‚ĐČĐŸŃ€ĐžŃ‚Đ”Đ»ŃŒĐœĐŸŃŃ‚ŃŒ, а ĐŸŃŃ‚Đ°Đ»ŃŒĐœĐŸĐ” – ĐČŃ‹Đ±Ń€ĐŸŃĐžŃ‚ŃŒ ĐČ ĐŒŃƒŃĐŸŃ€ĐœŃ‹Đč ĐșĐŸĐœŃ‚Đ”ĐčĐœĐ”Ń€. Đ—Đ°Ń‚ĐŸ ĐČ ĐșĐŸĐœŃ†Đ” я ĐżĐŸĐ»ŃƒŃ‡ĐžĐ»Đ° ĐșрасоĐČую ĐșĐŸĐŒĐœĐ°Ń‚Ńƒ, ĐČ ĐșĐŸŃ‚ĐŸŃ€ĐŸĐč ĐżŃ€ĐžŃŃ‚ĐœĐŸ Đ¶ĐžŃ‚ŃŒ.

Đ­Ń‚ĐŸ сĐșŃ€ĐŸĐŒĐœĐŸĐ” ĐŽĐŸĐŒĐ°ŃˆĐœĐ”Đ” ĐŒĐ”Ń€ĐŸĐżŃ€ĐžŃŃ‚ĐžĐ” ĐżĐŸĐŒĐŸĐłĐ»ĐŸ ĐŒĐœĐ” ĐżĐŸ-ĐœĐŸĐČĐŸĐŒŃƒ ĐČĐ·ĐłĐ»ŃĐœŃƒŃ‚ŃŒ ĐœĐ° тДĐșст 1 ĐŸĐ”Ń‚Ń€Đ° 2:1. ĐĄĐČĐŸĐ±ĐŸĐŽĐœŃ‹Đč пДрДсĐșаз «Đ’Đ”сть» пДрДЎаДт Đ”ĐłĐŸ ŃĐ»Đ”ĐŽŃƒŃŽŃ‰ĐžĐŒ ĐŸĐ±Ń€Đ°Đ·ĐŸĐŒ: «ĐŸŃ€ĐžĐ±Đ”Ń€ĐžŃ‚Đ”ŃŃŒ ĐČ ĐŽĐŸĐŒĐ”! ВычОстОтД Оз ĐœĐ”ĐłĐŸ Đ·Đ»ĐŸĐ±Ńƒ, ĐșĐŸĐČарстĐČĐŸ, Đ»ĐžŃ†Đ”ĐŒĐ”Ń€ĐžĐ”, заĐČость Đž Đ·Đ»ĐŸŃĐ»ĐŸĐČОД». Đ˜ĐœŃ‚Đ”Ń€Đ”ŃĐœĐŸ, Ń‡Ń‚ĐŸ ĐżĐŸŃĐ»Đ” Ń€Đ°ĐŽĐŸŃŃ‚ĐœĐŸĐłĐŸ ĐżŃ€ĐŸĐČĐŸĐ·ĐłĐ»Đ°ŃˆĐ”ĐœĐžŃ ĐœĐŸĐČĐŸĐč Đ¶ĐžĐ·ĐœĐž ĐČĐŸ ЄрОстД (1 ĐŸĐ”Ń‚. 1:1-12) ĐŸĐ”Ń‚Ń€ ĐżĐŸĐ±ŃƒĐ¶ĐŽĐ°Đ”Ń‚ чОтатДлДĐč ĐČŃ‹Đ±Ń€ĐŸŃĐžŃ‚ŃŒ ĐżŃ€ĐŸŃ‡ŃŒ Ń€Đ°Đ·Ń€ŃƒŃˆĐžŃ‚Đ”Đ»ŃŒĐœŃ‹Đ” проĐČычĐșĐž (1 ĐŸĐ”Ń‚. 1:13–2:3). ĐšĐŸĐłĐŽĐ° ĐœĐ°ŃˆĐ° Đ¶ĐžĐ·ĐœŃŒ с Đ‘ĐŸĐłĐŸĐŒ Đ·Đ°Ń‚Ń€ŃƒĐŽĐœŃĐ”Ń‚ŃŃ, а пДрĐČая Đ»ŃŽĐ±ĐŸĐČь ŃƒĐłĐ°ŃĐ°Đ”Ń‚, ŃŃ‚ĐŸ ĐœĐ” затрагОĐČаДт ĐČĐŸĐżŃ€ĐŸŃ ŃĐżĐ°ŃĐ”ĐœĐžŃ. Мы ĐŒĐ”ĐœŃĐ”ĐŒ Đ¶ĐžĐ·ĐœŃŒ ĐœĐ” ĐŽĐ»Ń Ń‚ĐŸĐłĐŸ, Ń‡Ń‚ĐŸĐ±Ń‹ спастось, ĐœĐŸ ĐŽĐ”Đ»Đ°Đ”ĐŒ ŃŃ‚ĐŸ ĐżĐŸŃ‚ĐŸĐŒŃƒ, Ń‡Ń‚ĐŸ ŃĐżĐ°ŃĐ”ĐœŃ‹ (1 ĐŸĐ”Ń‚. 1:23).

Мы ĐżĐŸĐ»ŃƒŃ‡Đ°Đ”ĐŒ ĐœĐŸĐČую Đ¶ĐžĐ·ĐœŃŒ ĐČĐŸ ЄрОстД, ĐŸĐŽĐœĐ°ĐșĐŸ ĐżĐ»ĐŸŃ…ĐžĐ” проĐČычĐșĐž ĐœĐ” ОсчДзают ĐŒĐłĐœĐŸĐČĐ”ĐœĐœĐŸ. ĐŸĐŸŃŃ‚ĐŸĐŒŃƒ ĐœĐ°ĐŒ Đ”Đ¶Đ”ĐŽĐœĐ”ĐČĐœĐŸ ĐœŃƒĐ¶ĐœĐŸ «ĐżŃ€ĐžĐ±ĐžŃ€Đ°Ń‚ŃŒŃŃ ĐČ ĐŽĐŸĐŒĐ”», ĐČыбрасыĐČая ĐČсД, Ń‡Ń‚ĐŸ ĐŒĐ”ŃˆĐ°Đ”Ń‚ Đ»ŃŽĐ±ĐžŃ‚ŃŒ Юруг Юруга (1 ĐŸĐ”Ń‚. 1:22) Đž ĐČĐŸĐ·Ń€Đ°ŃŃ‚Đ°Ń‚ŃŒ ĐČ ĐČДрД (1 ĐŸĐ”Ń‚. 2:2). В ĐœĐŸĐČĐŸĐŒ, ŃƒĐ±Ń€Đ°ĐœĐœĐŸĐŒ ĐżŃ€ĐŸŃŃ‚Ń€Đ°ĐœŃŃ‚ĐČĐ” ĐŒŃ‹ участĐČŃƒĐ”ĐŒ ĐČ Ń‡ŃƒĐŽĐ” ĐœĐŸĐČĐŸĐłĐŸ тĐČĐŸŃ€Đ”ĐœĐžŃ (1 ĐŸĐ”Ń‚. 2:5) ŃĐžĐ»ĐŸĐč ЄрОста.

ĐĐ”Đ±Đ”ŃĐœŃ‹Đč ОтДц, Đ±Đ»Đ°ĐłĐŸĐŽĐ°Ń€ĐžĐŒ ĐąĐ”Đ±Ń за ĐœĐŸĐČую Đ¶ĐžĐ·ĐœŃŒ, ĐšĐŸŃ‚ĐŸŃ€ŃƒŃŽ бы тĐČĐŸŃ€ĐžŃˆŃŒ ĐČ ĐœĐ°Ń чДрДз Đ“ĐŸŃĐżĐŸĐŽĐ° ИОсуса ЄрОста. ĐŸĐŸĐŒĐŸĐłĐž ĐœĐ°ĐŒ Đ”Đ¶Đ”ĐŽĐœĐ”ĐČĐœĐŸ ĐŸĐ±Ń€Đ°Ń‰Đ°Ń‚ŃŒŃŃ Đș йДбД за ĐŸŃ‡ĐžŃ‰Đ”ĐœĐžĐ”ĐŒ Đž ĐŸĐ±ĐœĐŸĐČĐ»Đ”ĐœĐžĐ”ĐŒ.

Мы прОзĐČĐ°ĐœŃ‹ ĐșажЎыĐč ĐŽĐ”ĐœŃŒ Đ¶ĐžŃ‚ŃŒ ĐœĐŸĐČĐŸĐč Đ¶ĐžĐ·ĐœŃŒŃŽ ĐČĐŸ ЄрОстД.