Friday, March 25, 2016

Good Friday

Good Friday is a Christian religious holiday commemorating the crucifixion of Jesus Christ and his death at Calvary. The holiday is observed during Holy Week as part of the Paschal Triduum on the Friday preceding Easter Sunday, and may coincide with the Jewish observance of Passover. It is also known as Holy Friday, Great Friday, Black Friday, or Easter Friday, though the last term properly refers to the Friday in Easter week.

Good Friday is a widely instituted legal holiday in many national governments around the world, including in most Western countries (especially among Anglican and Catholic nations) as well as in 12 U.S. states. Some governments, such as Germany, have laws prohibiting certain acts, such as dancing and horse racing, that are seen as profaning the solemn nature of the day.

According to the accounts in the Gospels, the Temple Guards, guided by Jesus' disciple Judas Iscariot, arrested Jesus in the Garden of Gethsemane. Judas received money (30 pieces of silver) (Matthew 26:14–16) for betraying Jesus and told the guards that whomever he kisses is the one they are to arrest. Following his arrest, Jesus was taken to the house of Annas, the father-in-law of the high priest, Caiaphas. There he was interrogated with little result and sent bound to Caiaphas the high priest where the Sanhedrin had assembled (John 18:1–24).

Conflicting testimony against Jesus was brought forth by many witnesses, to which Jesus answered nothing. Finally the high priest adjured Jesus to respond under solemn oath, saying "I adjure you, by the Living God, to tell us, are you the Anointed One, the Son of God?" Jesus testified ambiguously, "You have said it, and in time you will see the Son of Man seated at the right hand of the Almighty, coming on the clouds of Heaven." The high priest condemned Jesus for blasphemy, and the Sanhedrin concurred with a sentence of death (Matthew 26:57–66). Peter, waiting in the courtyard, also denied Jesus three times to bystanders while the interrogations were proceeding just as Jesus had predicted.

In the morning, the whole assembly brought Jesus to the Roman governor Pontius Pilate under charges of subverting the nation, opposing taxes to Caesar, and making himself a king (Luke 23:1–2). Pilate authorized the Jewish leaders to judge Jesus according to their own law and execute sentencing; however, the Jewish leaders replied that they were not allowed by the Romans to carry out a sentence of death (John 18:31).

Pilate questioned Jesus and told the assembly that there was no basis for sentencing. Upon learning that Jesus was from Galilee, Pilate referred the case to the ruler of Galilee, King Herod, who was in Jerusalem for the Passover Feast. Herod questioned Jesus but received no answer; Herod sent Jesus back to Pilate. Pilate told the assembly that neither he nor Herod found guilt in Jesus; Pilate resolved to have Jesus whipped and released (Luke 23:3–16). Under the guidance of the chief priests, the crowd asked for Barabbas, who had been imprisoned for committing murder during an insurrection. Pilate asked what they would have him do with Jesus, and they demanded, "Crucify him" (Mark 15:6–14). Pilate's wife had seen Jesus in a dream earlier that day, and she forewarned Pilate to "have nothing to do with this righteous man" (Matthew 27:19). Pilate had Jesus flogged and then brought him out to the crowd to release him. The chief priests informed Pilate of a new charge, demanding Jesus be sentenced to death "because he claimed to be God's son." This possibility filled Pilate with fear, and he brought Jesus back inside the palace and demanded to know from where he came (John 19:1–9).

Coming before the crowd one last time, Pilate declared Jesus innocent and washed his own hands in water to show he has no part in this condemnation. Nevertheless, Pilate handed Jesus over to be crucified in order to forestall a riot (Matthew 27:24–26) and ultimately to keep his job. The sentence written was "Jesus of Nazareth, King of the Jews." Jesus carried his cross to the site of execution (assisted by Simon of Cyrene), called the "place of the Skull", or "Golgotha" in Hebrew and in Latin "Calvary". There he was crucified along with two criminals (John 19:17–22).

Jesus agonized on the cross for six hours. During his last three hours on the cross, from noon to 3 pm, darkness fell over the whole land. Jesus spoke from the cross, saying "My God, my God, why have you forsaken me?"

With a loud cry, Jesus gave up his spirit. There was an earthquake, tombs broke open, and the curtain in the Temple was torn from top to bottom. This tear, according to Christian tradition, signified a removal of restriction of the common Jews from the Temple's "Holiest of Holies", and that God's people now could, themselves, communicate directly with their advocate before God, Jesus the Christ, rather than needing the Temple's High Priest as an intercessor. The centurion on guard at the site of crucifixion declared, "Truly this was God's Son!" (Matthew 27:45–54)

Joseph of Arimathea, a member of the Sanhedrin and secret follower of Jesus, who had not consented to his condemnation, went to Pilate to request the body of Jesus (Luke 23:50–52). Another secret follower of Jesus and member of the Sanhedrin named Nicodemus brought about a hundred-pound weight mixture of spices and helped wrap the body of Jesus (John 19:39–40). Pilate asked confirmation from the centurion of whether Jesus was dead (Mark 15:44). A soldier pierced the side of Jesus with a lance causing blood and water to flow out (John 19:34), and the centurion informed Pilate that Jesus was dead (Mark 15:45).

Joseph of Arimathea took Jesus' body, wrapped it in a clean linen shroud, and placed it in his own new tomb that had been carved in the rock (Matthew 27:59–60) in a garden near the site of crucifixion. Nicodemus (John 3:1) also brought 75 pounds of myrrh and aloes, and placed them in the linen with the body, in keeping with Jewish burial customs (John 19:39–40). They rolled a large rock over the entrance of the tomb (Matthew 27:60). Then they returned home and rested, because Shabbat had begun at sunset (Luke 23:54–56). Matt. 28:1 "After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb". i.e. "After the Sabbath, at dawn on the first day of the week,.......". "He is not here; he has risen, just as he said..........".(Matt. 28:6) On the third day, which is now known as Easter Sunday (or Pascha), Jesus rose from the dead.

The Catholic Church treats Good Friday as a fast day, which in the Latin Church is understood as having only one full meal (but smaller than a regular meal) and two collations (a smaller repast, two of which together do not equal one full meal) and on which the faithful abstain from eating meat. This is why many places have the typical 'Fish Friday'. In countries where Good Friday is not a day of rest from work, the afternoon liturgical service is usually put off until a few hours after the recommended time of 3 pm.

In Lutheran tradition from the 16th to the 20th century, Good Friday was the most important religious holiday, and abstention from all worldly works was expected. During that time, Lutheranism had no restrictions on the celebration of the Eucharist on Good Friday; on the contrary, it was a prime day on which to receive the Eucharist, and services were often accentuated by special music such as the St Matthew Passion by Johann Sebastian Bach.

Many other Protestant communities hold special services on this day as well. Moravians hold a Lovefeast on Good Friday as they receive Holy Communion on Maundy Thursday. The Methodist Church commemorates Good Friday with a service of worship, often based on the Seven Last Words from the Cross. It is not uncommon for some communities to hold interdenominational services on Good Friday.

Some Baptist, Pentecostal, many Sabbatarian and non-denominational churches oppose the observance of Good Friday, regarding it as a papist tradition, and instead observe the Crucifixion on Wednesday to coincide with the Jewish sacrifice of the Passover Lamb (which Christians believe is an Old Testament pointer to Jesus Christ). A Wednesday Crucifixion of Jesus allows for him to be in the tomb ("heart of the earth") for three days and three nights as he told the Pharisees he would be (Matthew 12:40), rather than two nights and a day if he had died on a Friday. Preparation Day (14 Nisan on the Hebrew calendar) – which is the day before Passover (15 Nisan), instead of the Friday morning found in the Synoptic Gospels.

In many countries with a strong Christian tradition such as Australia, Bermuda, Brazil, Canada, the countries of the Caribbean, Chile, Colombia, Costa Rica, Ecuador, Finland, Germany, Malta, Mexico, New Zealand, Peru, the Philippines, Singapore, Spain, Sweden, the United Kingdom, and Venezuela, the day is observed as a public or federal holiday. In the United States, 12 states observe Good Friday as state holiday: Connecticut, Texas, Delaware, Hawaii, Indiana, Tennessee, Florida, Kentucky, Louisiana, New Jersey, North Carolina and North Dakota. Germany and some other countries have laws prohibiting certain acts, such as dancing and horse racing, that are seen as profaning the solemn nature of the day.